Prayer and Meditation for Wednesday, July 12, 2017 — The Apostles Were Just Like Us

Wednesday of the Fourteenth Week in Ordinary Time
Lectionary: 385

Image result for matthew was a tax collector, art, photos

“Matthew the tax collector”

Art: “The Calling of Matthew” by  Caravaggio

Reading 1  GN 41:55-57; 42:5-7A, 17-24A

When hunger came to be felt throughout the land of Egypt
and the people cried to Pharaoh for bread,
Pharaoh directed all the Egyptians to go to Joseph
and do whatever he told them.
When the famine had spread throughout the land,
Joseph opened all the cities that had grain
and rationed it to the Egyptians,
since the famine had gripped the land of Egypt.
In fact, all the world came to Joseph to obtain rations of grain,
for famine had gripped the whole world.

The sons of Israel were among those
who came to procure rations.

It was Joseph, as governor of the country,
who dispensed the rations to all the people.
When Joseph’s brothers came and knelt down before him
with their faces to the ground,
he recognized them as soon as he saw them.
But Joseph concealed his own identity from them
and spoke sternly to them.

With that, he locked them up in the guardhouse for three days.

On the third day Joseph said to his brothers:
“Do this, and you shall live; for I am a God-fearing man.
If you have been honest,
only one of your brothers need be confined in this prison,
while the rest of you may go
and take home provisions for your starving families.
But you must come back to me with your youngest brother.
Your words will thus be verified, and you will not die.”
To this they agreed.
To one another, however, they said:
“Alas, we are being punished because of our brother.
We saw the anguish of his heart when he pleaded with us,
yet we paid no heed;
that is why this anguish has now come upon us.”
Reuben broke in,
“Did I not tell you not to do wrong to the boy?
But you would not listen!
Now comes the reckoning for his blood.”
The brothers did not know, of course,
that Joseph understood what they said,
since he spoke with them through an interpreter.
But turning away from them, he wept.

Responsorial Psalm  PS 33:2-3, 10-11, 18-19

R. (22) Lord, let your mercy be on us, as we place our trust in you.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. Lord, let your mercy be on us, as we place our trust in you.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Lord, let your mercy be on us, as we place our trust in you.
But see, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.

Alleluia  MK 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand:
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel MT 10:1-7

Jesus summoned his Twelve disciples
and gave them authority over unclean spirits to drive them out
and to cure every disease and every illness.
The names of the Twelve Apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew,
Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon the Cananean, and Judas Iscariot
who betrayed Jesus.

Jesus sent out these Twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'”

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Jesus Is The Leader That Empowers Others — We Can Become Empowered Also…
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From God’s Career Guide
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Matthew 9:35–10:1 is a story about Jesus sending out his disciples to evangelize the world. It begins with Jesus acting alone and ministering to the crowds and ends with him empowering his disciples to do the very same thing. What Jesus does in the middle verses of the passage serves as a model for empowering others to lead.

 Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” He called his twelve disciples to him and gave them authority to drive out evil spirits and to heal every disease and sickness. (emphasis added)

Woven into the story are the steps Jesus took in empowering his disciples.

“Jesus went…he saw…he had compassion.”

Jesus took the initiative and “went through all the towns and villages, teaching…preaching…healing.” He was an active, self-motivated, and life-changing leader. Jesus saw the crowds. He cared about them and was moved to take action. Jesus accepted responsibility for helping those who needed him.

Seek out the problems and opportunities in your sphere of influence. Be proactive. Go to where things are happening, and spend time with your coworkers and customers.

The first step toward empowering others to lead is to be an engaged and influential leader yourself.

“He called his twelve disciples to him and gave them authority.”

After going to his people, seeing their needs, and being moved to take action, Jesus turned to his disciples. He could have solved the people’s problems himself, but he chose to empower his disciples to help.

Jesus was a leader who raised up other leaders, and this is the key to the passage.

Jesus called his disciples to him. He would be their equipper, not someone else. He gave his disciples the authority to act in his behalf.

Jesus did not equip everyone. He only equipped the few who were ready. He called the few and then empowered them to follow his example.

The best leaders equip others by teaching the teachable and sending them out to become leaders themselves.

If God has blessed you with the ability to lead, use your gift to empower others. Remember Ephesians 4:12 which says God gives you his gifts “for the equipping of the saints for the work of ministry, for the edifying of the body of Christ” (NKJV).

Be the leader who empowers others to lead.

Source http://godscareerguide.com/the-leader-who-empowers-others/

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Commentary on Matthew 10:1-7 From Living Space

We begin today the second of the five discourses of Jesus which are a unique feature of Matthew’s gospel. It consists of instructions to Jesus’ disciples on how they are to conduct their missionary work and the reactions they can expect in carrying it out.

It begins by the summoning of the inner circle of twelve disciples. Matthew presumes we already know about their formal selection, which he does not recount. (Mark and Luke clearly distinguish the selection from the later missioning.) These twelve disciples are now called apostles.

The two words are distinct in meaning and we should not confuse them. A disciple (Latin discipulus, from discere, to learn) is a follower, someone who learns from a teacher and assimilates that teaching into his own life. An apostle (Greek, apostolos, ‘apostolos from apostello, ‘apostellw) is someone who is sent out on a mission, someone who is deputed to disseminate the teaching of the master to others. In the New Testament a distinction is made between the two. All the gospels, for instance, speak of the Twelve Apostles and Luke mentions 72 Disciples.

However, that does not mean the two roles are mutually exclusive. On the contrary, all of us who are called to be disciples are also expected to be apostles, actively sharing our faith with others. It is very easy for us to see ourselves, ‘ordinary’ Catholics, as disciples and to regard priests and religious as doing the apostolic work of the Church. That would be very wrong. Every one of us called to be a disciple is eo ipso, in virtue of Baptism and Confirmation, also called to be an apostle.

Applied to the twelve men (yes, they were all men – and thereby hang many disputes!) the word ‘apostle’ does have a special sense. They would become, so to speak, the pillars or foundations on which the new Church would be built, with Peter as their leader. They would have the special role of handing on and interpreting the tradition they had received from Jesus, a role which in turn they handed on to what we now call the bishops, with the pope, as leader and spokesperson.

Later on, Paul would be added to their number and Matthias would be chosen to replace the renegade Judas. In fact, it is interesting to see the mixed bunch of people that Jesus chose. We know next to nothing about most of them but they were for the most part simple people, some of them definitely uneducated and perhaps even illiterate. Judas may well have been the most qualified among them. And yet we see the extraordinary results they produced and the unstoppable movement they set in motion. The only explanation is that it was ultimately the work of God through the Holy Spirit.

The first instructions they are given are to confine their activities to their own people. They are not to go to pagans at this stage or even to the Samaritans. As the heirs to the covenant and as God’s people, the Jews are to be the first to be invited to follow the Messiah and experience his saving power. And their proclamation is the same one that Jesus gave at the outset of his public preaching: “The Kingdom of Heaven [i.e. of God] is at hand.”

http://livingspace.sacredspace.ie/o2144g/

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Lectio Divina from the Carmelites
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Reflection

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The second great Discourse: The Discourse of the Mission begins in charter 10 of the Gospel of Matthew.  Matthew organizes his Gospel as a new edition of the Law of God or like a new “Pentateuch” with its five books.  For this reason his Gospel presents five great discourses or teachings of Jesus followed by a narrative part, in which he describes the way in which Jesus puts into practice what he had taught in the discourses.  The following is the outline:
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Introduction: the birth and preparation of the Messiah (Mt 1 to 4)
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a) Sermon on the Mountain: the entrance door into the Kingdom (Mt 5 to 7)
Narrative Mt 8 and 9
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b) Discourse of the Mission: how to announce and diffuse the Kingdom (Mt 10)
Narrative Mt 11 and 12
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c) Discourse of the Parables: The mystery of the Kingdom present in life (Mt 13)
Narrative Mt 14 to 17
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d) Discourse of the Community: the new way of living together in the Kingdom (Mt    18)
Narrative 19 to 23
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e) Discourse of the future coming of the Kingdom: the utopia which sustains hope (Mt 24 and 25)
Conclusion: Passion, death and Resurrection (Mt 26 to 28)
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• Today’s Gospel presents to us the beginning of the Discourse of the Mission, in which the accent is placed on three aspects: (a) the call of the disciples (Mt 10, 1); (b) the list of the names of the twelve Apostles who will be the recipients of the Discourse on the Mission (Mt 10, 2-4); (c) the sending out of the twelve (Mt 10, 5-7).
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• Matthew 10, 1: The call of the twelve disciples. Matthew had already spoken about the call of the disciples (Mt 4, 18-22; 9, 9).  Here, at the beginning of the Discourse of the Mission, he presents a summary: “He summoned his twelve disciples, and gave them authority over unclean spirits with power to drive them out and to cure all kinds of diseases and all kinds of illness”. The task or the mission of the disciple is to follow Jesus, the Master, forming community with him and carrying out the same mission of Jesus: to drive out the unclean spirits, to cure all sorts of diseases and all orts of illness.
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In Mark’s Gospel they receive the same two-fold mission, formulated with other words: Jesus constituted the group of Twelve, to remain with him and to send them out to preach and cast out devils” (Mc 3, 14-15). 1) To be with him, that is to form a community, in which Jesus is the center.  2) To preach and to be able to cast out the devils, that is, to announce the Good News and to conquer the force of evil which destroys the life of the people and alienates persons.  Luke says that Jesus prayed the whole night, and the following day he called the disciples.  He prayed to God so as to know whom to choose (Lk 6, 12-13).
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• Matthew 10, 2-4: The list of the names of the Twelve Apostles. A good number of these names come from the Old Testament.  For example, Simon is the name of one of the sons of the Patriarch Jacob (Gn 29, 33). James is the same as Giacomo (Gn 25, 26). Judas is the name of the other son of Jacob (Gn 35, 23). Matthew also had the name of Levi (Mk 2, 14), who was the other son of Jacob (Gn 35, 23). Of the Twelve Apostles seven have a name which comes from the time of the Patriarchs.  Two are called Simon; two are called James; two are called Judas, one Levi!
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Only one has a Greek name: Philip. This reveals the desire of people to start again the history from the beginning! Perhaps it is good to think in the names which are given today to the children when they are born.  Because each one of us is called by God by his/her name.
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• Matthew 10, 5-7: The sending out or the mission of the twelve apostles toward the lost sheep of Israel.  After having given the list of the names of the twelve, Jesus sends them out with the following recommendation: “Do not make your way to gentile territory, and do not enter any Samaritan town, go instead to the lost sheep of the House of Israel. And as you go, proclaim that the Kingdom of Heaven is close at hand”.
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In this one phrase there is a three-fold insistence in showing that the preference of the mission is for the House of Israel: (1) Do not go among the gentiles, (2) do not enter into the towns of the Samaritans, (3) rather go to the lost sheep of Israel. Here appears a response to the doubt of the first Christians concerning opening up to pagans. Paul, who strongly affirmed the openness to the gentiles, agrees in saying that the Good News of Jesus should first be announced to the Jews and, then to the gentiles (Rm 9, 1 a 11, 36; cf. At 1, 8; 11, 3; 13, 46; 15,1. 5.23-29). But then, in the same Gospel of Matthew, in the conversation of Jesus with the Canaanite woman, the openness to the gentiles will take place (Mt 15, 21-29).
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• The sending out of the Apostles toward all peoples. After the Resurrection of Jesus, there are several episodes on the sending out of the Apostles not only toward the Jews, but toward all peoples. In Matthew: Go and make disciples of all nations, baptizing them in the name of the Father, of the Son and of the Holy Spirit and teaching them to observe everything which I have commanded.  And I will be with you until the end of time” (Mt 28, 19-20). In Mark: “Go to the entire world, proclaim the Good News to all creatures. Those who will believe and will be baptized will be saved; those who will not believe will be condemned” (Mk 15-16). In Luke: “So it is written that the Christ would suffer and on the third day rise from the dead, and that in his name, repentance for the forgiveness of sins would be preached to all nations, beginning from Jerusalem. You are witnesses to this (Lk 24, 46-48; Ac 1, 8) John summarizes all in one phrase: “As the Father has sent me, so I also send you!”  (Jn 20, 21).
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Personal questions
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• Have you ever thought sometime about the meaning of your name? Have you asked your parents why they gave you the name that you have? Do you like your name?
• Jesus calls the disciples. His call has a two-fold purpose: to form a community and to go on mission.  How do I live in my life this two-fold purpose?
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Concluding Prayer
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Seek Yahweh and his strength,
tirelessly seek his presence!
Remember the marvels he has done, his wonders,
the judgements he has spoken. (Ps 105,4-5)
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Reflection by  The Most Rev Msgr William Goh Archbishop of Singapore
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12 JULY, 2017, Wednesday, 14th Week, Ordinary Time
SENT TO THE LOST SHEEP

SCRIPTURE READINGS: [ Gn 41:55-5742:5-717-24Ps 32:2-3,10-11,18-19Mt 10:1-7  ]

In the gospel today, the Lord sent out the twelve with the following instruction, “Do not turn your steps to pagan territory, and do not enter any Samaritan town; go rather to the lost sheep of the House of Israel.”  This specific command from the Lord seems contrary to our understanding of the Church’s mission to evangelize the whole world.   Why did Jesus tell the apostles to confine themselves to the lost sheep of Israel rather than to go out of Palestine to proclaim the Good News to all?  Does not the Lord also care for the Gentiles?

Undoubtedly, the gospel is for all and not for the Jews.  God wants all peoples to be saved.  However, the gospel cannot be proclaimed to the whole world unless some are chosen for the task.  Israel, as the chosen race of God, had been given this task of spreading the Good News to all nations.  Israel had been blessed by God, not for her sake but for the sake of humanity.  For the same reason, in the first reading, we read of the divine providence and intervention of God to save Joseph from his enemies.  He became the economic leader of Egypt.  The Lord wanted to prepare Joseph for the birth of Israel when he would invite his family to make their home in Egypt for 400 years.  It was in Egypt that the people grew in strength and in number till it was time for them to move out of Egypt and found their own country and kingdom.

In the same way too, what the Church needs today in the work of evangelization is to look within and not just without.  The irony of the Church is that we are so keen in making new converts to the faith, baptizing and confirming candidates, forgetting the need for discipleship and mentoring for those who are already baptized.  We should not be surprised therefore if more souls are lost from within the Church than the number being brought into the Church.  Our nets are broken because the fishes are swimming out whilst we are too busy catching new fishes.  What is critical therefore is to look within and make use of what we already have for the work of evangelization, rather than focus on bringing in new admissions into the Church only.   If we cannot retain our members, it shows that we are weak.

Indeed, we have many lost sheep today.  Who are these that could be considered as lost?  They are those who have left the Church completely because they are disillusioned with the Church.  Some have lost faith completely in God because God was not felt or experienced. But the majority are nominal Catholics or seasonal Catholics who come to Church occasionally and in a perfunctory manner.  We have many of these.  Indeed, statistics in most churches show that only around 10% of our church members are active in their faith or in ministries.  And out of these, many are there out of goodwill, but they lack real formation and depth in their faith.

Hence, the work of evangelization cannot be fruitful if the majority of our members are indifferent and laid back Catholics.  Not only are they not witnesses of the gospel but in fact they are counter-witnesses.  There is no neutrality in the faith. By not being a witness, we are telling others implicitly that there is nothing great about Jesus and that He makes no difference in our lives.  The Church therefore cannot grow so long as we do not give more focus in forming and strengthening the faith of our existing Catholics, both intellectually and personally; and also to reach out to those who have left the faith for various reasons.  Many of them have left more out of emotional than doctrinal reasons.  This explains why Jesus told the disciples to go to the lost sheep of Israel first.   As Church, if we want to be evangelistic and missionary minded, then we must form our Catholics well and disciple them.

How can this be done?  Firstly, we need to proclaim the Good News of the Kingdom anew.  Jesus said to the apostles, “and as you go, proclaim that the kingdom of heaven is close at hand.”   How can we proclaim that the Kingdom is near if not through miracles, healing, liberation and good deeds?   We cannot proclaim the Kingdom by words alone but by actions.  Accordingly, Jesus gave them the authority and power as well.  He did not appoint us as His apostles and ambassadors without also empowering us to do so.  “Jesus summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness.”  If our own Catholics do not experience the Good News in terms of the power and mercy of God in their own lives, there is no Good News to proclaim.

Secondly, we need authority.  This authority is more than just being given the power or the office. This is institutional authority.  Whilst important, institutional authority must be accompanied by personal authority.  If our witnessing is lacking power, it is because we do not speak with authority either by our words and less by our lives.  No one will listen to us if we are hardly convinced of what we say and, worse still, when we do not walk the talk.  What is needed to transform the world are not preachers or even teachers but witnesses, people who are so filled with God’s love and mercy by their words and works.

Thirdly, we need intense formation.  It is significant that the Lord only chose the Twelve to be with Him for three years.  He did not spend all His time with the crowd or seeking to make His name known in Palestine and beyond.  Although He did reach out to the crowd, He spent more time with His apostles than with others.  The Twelve were always gathered around Him, listening to Him and watching how He lived, prayed and related with His Father and with others.  There was mentorship and learning from the Lord.

This is the greatest negligence of the Catholic Church.  We do not underscore the importance of ongoing formation.  The only formation we give emphasis to is the Catechumenate.  The truth is that faith is an ongoing process.  Not everything can be learnt or grasped even if we have faithfully gone through the whole RCIA.  Formation of faith in one’s spiritual life, whether personal or intellectual, never stops because it is ongoing.  Even as bishop, I am still learning, reflecting, praying and studying about our faith.  Catholics must be reminded again and again that ongoing formation in faith, whether done formally in a classroom setting or informally through the sharing of the Word with fellow Catholics, is indispensable for a deepening of one’s faith in Christ.

More than just formation, we also need good mentors who teach through inspiration and guidance.  Do we have good mentors around to disciple the new comers in the faith or in our ministry or the young?  Again, this is another failure on our part.  Older priests are not mentoring younger priests, parents not mentoring children, etc.  We need to train and form mentors for those who are still weak in the faith.  We need to empower our mentors.  The lack of witnesses and teachers make the rest of the Church weak.

Today, we must realize that we are called in our own ways to be agents of transformation in society, beginning with our own family, society and office.  Like the apostles, we are all diverse and different.  But it is because of our differences that we are one in mission, collaborating with each other, according to our charisms and unique gifts for the service of Christ and His Church.   Let us go back to the lost sheep of Israel, the lost Catholics who have either left the Church or are ignorant about their faith.  These people are our first priority.  Unless we renew our own faith personally and those of our Catholics, we cannot be the salt and light of the world.  Following the exhortation of Pope Francis, we must begin on the path of interior conversion; and Pope Emeritus who, during the Year of Faith, invited us to rediscover, re-appropriate and renew our faith.  Like Joseph who sought to help his brothers to repent of their sins, we too must bring back the lost sheep of our Church.

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Written by The Most Rev William Goh
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