Posts Tagged ‘LK 1:45’

Prayer and Meditation for Tuesday, May 31, 2016 — “The LORD has removed the judgment against you has turned away your enemies.” (The Greatest Reprieve)

May 30, 2016

Feast of the Visitation of the Blessed Virgin Mary
Lectionary: 572

The Visitation, By Antonio de Pereda y Salgado

“Rejoice in hope, endure in affliction and persevere in prayer.”

Reading 1 ZEP 3:14-18A

Shout for joy, O daughter Zion!
Sing joyfully, O Israel!
Be glad and exult with all your heart,
O daughter Jerusalem!
The LORD has removed the judgment against you
he has turned away your enemies;
The King of Israel, the LORD, is in your midst,
you have no further misfortune to fear.
On that day, it shall be said to Jerusalem:
Fear not, O Zion, be not discouraged!
The LORD, your God, is in your midst,
a mighty savior;
He will rejoice over you with gladness,
and renew you in his love,
He will sing joyfully because of you,
as one sings at festivals.

Or ROM 12:9-16

Brothers and sisters:
Let love be sincere;
hate what is evil,
hold on to what is good;
love one another with mutual affection;
anticipate one another in showing honor.
Do not grow slack in zeal,
be fervent in spirit,
serve the Lord.
Rejoice in hope,
endure in affliction,
persevere in prayer.
Contribute to the needs of the holy ones,
exercise hospitality.
Bless those who persecute you,
bless and do not curse them.
Rejoice with those who rejoice,
weep with those who weep.
Have the same regard for one another;
do not be haughty but associate with the lowly;
do not be wise in your own estimation.

Responsorial PsalmISAIAH 12:2-3, 4BCD, 5-6

R. (6) Among you is the great and Holy One of Israel.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. Among you is the great and Holy One of Israel.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. Among you is the great and Holy One of Israel.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. Among you is the great and Holy One of Israel.

Alleluia SEE LK 1:45

R. Alleluia, alleluia.
Blessed are you, O Virgin Mary, who believed
that what was spoken to you by the Lord would be fulfilled.
R. Alleluia, alleluia.

“When Elizabeth heard Mary’s greeting the infant leaped in her womb.’

Gospel LK 1:39-56

Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

And Mary said:
“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior,
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.”

Mary remained with her about three months
and then returned to her home.

Homily Ideas for The Visitation

Today’s feast celebrates the special place that Mary has in the life of the Church. This place is first of all defined by her being chosen to be the mother of Jesus, his only human parent. This alone gives her a uniqueness which is shared by no other person who has ever lived.

As with the case of Jesus’ resurrection, we need to look at the meaning of what the feast is about rather than being too literal in our understanding of how it is described in scripture.

Today’s Gospel is the story of Mary’s visitation to her cousin, Elizabeth, when both were expecting their first child. The story contains most of the elements which contribute to the status we give to Mary in our Church.

First, we see Mary setting out with haste from Nazareth to a small town in the hills of Judea, not far from Jerusalem (where Zechariah served as a priest in the Temple), to visit her older cousin, Elizabeth, who was pregnant with the child we know as John the Baptist. Mary herself, of course, is carrying her own child, Jesus. It is highly significant that it is Mary and Jesus who go to visit Elizabeth and John. Already in the womb, Jesus is showing that urge to serve rather than be served. Mary, too, shares that urge. And, at the presence of Jesus and his mother, the child in Elizabeth’s womb jumps for joy.

Elizabeth, filled with the Holy Spirit, excitedly bursts out into praise. She recognises the special position of Mary and her Son: “Blessed are you among women and blessed is the fruit of your womb.” Mary is indeed unique and blessed in being chosen to be the mother of our saving King and Lord. Elizabeth is deeply moved that it is Jesus and his Mother that come to her and John: “And why has this happened to me, that the mother of my Lord comes to me?” And yet that is what is happening to each of us all the time, and especially in every celebration of the Eucharist when the Lord comes to us in the sharing of his Word and in the breaking of the bread and our sharing in the cup.

And there is a special word of praise for Mary also: “Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” This brings us to the second characteristic of Mary: her faith and total trust in God. That was expressed in her fiat (‘Let it be done to me…’), when, even though not fully understanding what was being asked of her, she unconditionally accepted to submit to God’s plan.

It is now Mary’s turn to sing God’s praises in the lovely song we called the Magnificat, which the Church sings at its evening prayer every day. It is full of reflections on what makes Mary great in the eyes of God.

“He has looked with favour on the lowliness of his servant.”

Mary was a simple unmarried girl living in obscurity in a small town in an out of the way Roman province.

“Can anything good come from Nazareth?”

Mary’s greatness was not just in being chosen to be Jesus’ mother but in her total acceptance of that responsibility in faith and trust, accepting blindly all that it might entail. And, indeed, she had no idea the price she would have to pay to be the mother of Jesus. But, again, like her Son she had emptied herself in total service to him and to day we celebrate her reward, her being raised to the highest place among the human race.

In the human race we see today, perhaps we have forgotten how to full appreciate and protect human life.

We need to constantly look to Mary and Joseph who never question God’s plan — but fully accept what they have been chosen to do.

May we do the same with half as much fidelity. That would be a miracle for me!


A Word About The Sanctity of Human Life

Catholics are taught that all life is sacred from conception until natural death, and the taking of innocent human life, whether born or unborn, is morally wrong. The Church teaches, “Human life is sacred because from its beginning it involves the creative action of God and it remains forever in a special relationship with the Creator, Who is its sole end. God alone is the Lord of life from its beginning until its end: no one can under any circumstance claim for himself the right directly to destroy an innocent human being” (Donum Vitae, 5). This puts Catholics at odds with many people on issues of abortion and euthanasia.



God, I offer myself to Thee-
To build with me
and to do with me as Thou wilt.
Relieve me of the bondage of self,
that I may better do Thy will.
Take away my difficulties,
that victory over them may bear witness
to those I would help of Thy Power,
Thy Love, and Thy Way of life.
May I do Thy will always!
Thank you, God, Amen!




Reflection by  The Most Rev Msgr William Goh Archbishop of Singapore

31 MAY 2016, Tuesday, 9th Week in Ordinary Time

The Feast of the Visitation


SCRIPTURE READINGS: [ ZEPH 3:14-18 OR ROM 12:9-16; LUKE 1:39-56  ]

The scripture readings of today’s feast of the Visitation of the Blessed Virgin Mary exude joy from beginning to end, both in the first reading and in the gospel.  To the Israelites in exile, the prophet said, “Shout for joy, daughter of Zion, Israel, shout aloud! Rejoice, exult with all your heart, daughter of Jerusalem!” For Mary, she too exulted in joy.  “My soul proclaims the greatness of the Lord and my spirit exults in God my saviour; because he has looked upon his lowly handmaid.” John the Baptist also leapt for joy.  Elizabeth exclaimed, “”Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy.”

We have just completed the Feast of Pentecost when the Lord commanded us all to go and proclaim the Good News to all creation.  This Good News therefore must be one that gives joy to those who receive them.  But it can only be of great joy to those who hear them provided the messengers themselves are filled with joy.  On this feast of the Visitation of Mary, we are called to imitate Mary by being messengers of joy to others.  In this way, we too become like Mary, bearing the visitation of our Lord.

How can we be joyful messengers of the gospel unless we ourselves have been recipients of joy?  We cannot give what we have not received.  Mary was the recipient of that joy herself.  She was not only called to be the mother of the Saviour but her real joy was that the Lord was not only with her but in her.   She was filled with joy simply because God was so close to her, truly the Emmanuel.  This is but the fulfillment of the prophecy of Zephaniah when he said, “The Lord your God is in your midst, a victorious warrior. He will exult with joy over you, he will renew you by his love; he will dance with shouts of joy for you as on a day of festival.”

When we know that the Lord is with us as our warrior and commander, we have no fear, just as the angel said to Mary, “Do not be afraid.”  In a similar vein, the prophet said, “The Lord, the king of Israel, is in your midst; you have no more evil to fear. When that day comes, word will come to Jerusalem: Zion, have no fear, do not let your hands fall limp.”  Thus Mary could exalt when she herself with confidence proclaimed the saving help of God. “Holy is his name, and his mercy reaches from age to age for those who fear him. He has shown the power of his arm, he has routed the proud of heart. He has pulled down princes from their thrones and exalted the lowly. The hungry he has filled with good things, the rich sent empty away. He has come to the help of Israel his servant, mindful of his mercy – according to the promise he made to our ancestors – of his mercy to Abraham and to his descendants forever.”

Indeed, when the Lord is with us, we are free from slavery and bondage, like the Israelites.  The Lord has given us new purpose, new hope and meaning.  So the Good News is proclaimed to the downtrodden, the lowly and the poor.  God has come to assure us that He is with us.  This explains the joy of Mary, Elizabeth and John the Baptist.  So, too, in the resurrection appearances, the disciples were filled with joy when the Lord appeared to them.  To have Jesus so near to them, in their womb and in their midst gave them joy that was incomparable.  Indeed, whoever knows that the Lord is with him or her will no longer fear about tomorrow!   St Paul wrote, “If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s.” (Rom 14:8)   We too are filled with joy whenever we are at prayer and feeling His healing and assuring presence.

But for some of us, we have lost this joy.  What is the reason for losing the joy of the Lord?  What are the enemies of our joy?  In truth, unlike the Israelites, our real enemies are not external enemies. It has to do with ourselves.  

Our enemy, as the Magnificat tells us, firstly is the lack of faith.  We lack faith in the Lord and therefore we live in fear and anxiety.  Mary was called to be the mother of the Saviour.  Of all peoples, we would expect Mary to be full of fear and anxiety at the prospect of her pregnancy; how she would have to explain to Joseph and her family, and her community.  But we read that upon receiving the message of the angel, she left everything into the hands of the Lord.  Instead of focusing on her needs and her future, she turned outwards and immediately went to visit her cousin, Elizabeth, who too was pregnant with John the Baptist, in her old age.  Indeed, the remark of Elizabeth captures the spirit of Mary when she said, “Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.”

Secondly, it is the enemy of pride.  Mary said, “He has shown the power of his arm, he has routed the proud of heart. He has pulled down princes from their thrones and exalted the lowly.”  Only the humble and lowly, the anawim can receive the blessings of God.  Many of us rely on our own strength, on our wealth, power and talents.   That explains why the modern man and woman are so proud of their achievements.  They think that their success is all due to their hard work, ingenuity and intelligence.  Such people are arrogant and look down on others who are not as successful as them.  But the day they are struck down, with a marriage failure, an incurable illness, a tragedy or an accident, they will come to realize their nothingness and finiteness.

Thirdly, it is the enemy of self-sufficiency.  “The hungry he has filled with good things, the rich sent empty away.”  Many of us cannot feel the presence of God in our lives because we do not need Him.  We think we can manage by ourselves.  This is what the humanist is saying to us.  We do not need God.  We can solve all problems by ourselves.  We have intelligence and with will, we can conquer the sky.  There is nothing we cannot do, no problem we cannot solve.  Such self-sufficient people cannot feel with others.  They lack the humility to know their limitations.  That is why God only comes to those who need Him and acknowledge that only He is sufficient.  When we are self-sufficient, we live in fear of losing what we have.  But if our sufficiency is in God, we live a life of freedom and detachment.  St Paul wrote, “I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. I can do all things through him who strengthens me.” (Phil 4:12f)

Fourthly, it is the enemy of ingratitude.  When we are proud and self-sufficient, we lack gratitude for what we have because we feel that we have earned them and hence there is no one to whom we need to be grateful to.  An ungrateful person is an unhappy person because he is not appreciative of what he has.  Mary was a woman who felt blessed, not because of her merits but by the grace of God.  And so with great joy, she could say, “Yes, from this day on all generations will call me blessed, for the Almighty has done great things for me. Holy is his name, and his mercy reaches from age to age for those who fear him.” Her greatness, she knows, comes from God and therefore she did not rejoice in herself and become proud, but instead she remained always humble before the Lord and His people, for she did not merit her position as the Mother of the Savior, or whatever she has been blessed with.  For her, everything is pure grace.

So if we have lost our joy, we need to come back to the Lord.  The Lord wants to be with us but we must welcome Him like Mary, Elizabeth and St John the Baptist.  He wants to fill us with His joy and peace.

We begin this process by recounting the wonderful things that the Lord has blessed us with.  Like Mary, we must recall the good things that the Lord has done for us.  As the psalmist says, “Give thanks to the Lord, give praise to his name! Make his mighty deeds known to the peoples!  Declare the greatness of his name. Sing a psalm to the Lord for he has done glorious deeds; make them known to all the earth!  People of Zion, sing and shout for joy, for great in your midst is the Holy One of Israel.” Giving thanks and praise for all that He has done for us like Mary is the way to recover that joy which we have lost.

Secondly, we must then pass that joy to others, the same way that Mary did.  St Paul invites us to live a life of charity like Mary in reaching out to others.  He said, “Do not let your love be a pretence, but sincerely prefer good to evil. Love each other as much as brothers should, and have a profound respect for each other. Work for the Lord with untiring effort and with great earnestness of Spirit.”  (Rom 12:8-11)  When we share the joy that we have received from the Lord, that joy multiplies and increases.  Mary in bringing the joy to Elizabeth and John the Baptist augmented her own joy.  Whenever joy is shared, joy increases.  We do not keep joy to ourselves.  The sign of true joy is that of spontaneity in sharing that joy with others, just like the outbursts of Mary and Elizabeth and John the Baptist in thanksgiving. Again St Paul said, “Rejoice with those who rejoice and be sad with those in sorrow. Treat everyone with equal kindness; never be condescending but make real friends with the poor.” (Rom 12:15f)



Written by The Most Rev William Goh Roman Catholic Archbishop of Singapore