Posts Tagged ‘Memorial of Our Lady of Sorrows’

Prayer and Meditation for Friday, September 15, 2017 — Memorial of Our Lady of Sorrows — “I am grateful to him who has strengthened me.” — “Because I live, you also will live.”

September 14, 2017

Memorial of Our Lady of Sorrows
Lectionary: 441/639

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Our Lady of Sorrows by Sassoferrato

Reading 1 1 TM 1:1-2, 12-14

Paul, an Apostle of Christ Jesus by command of God our savior
and of Christ Jesus our hope,
to Timothy, my true child in faith:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.

I am grateful to him who has strengthened me, Christ Jesus our Lord,
because he considered me trustworthy
in appointing me to the ministry.
I was once a blasphemer and a persecutor and an arrogant man,
but I have been mercifully treated
because I acted out of ignorance in my unbelief.
Indeed, the grace of our Lord has been abundant,
along with the faith and love that are in Christ Jesus.

Responsorial Psalm PS 16:1B-2A AND 5, 7-8, 11

R. (see 5) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.

mothercrucified3

https://www.markmallett.com/blog/category/mary/page/2/

Sequence (Optional) — Stabat Mater

At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.

Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword had passed.

Oh, how sad and sore distressed
Was that Mother highly blessed
Of the sole begotten One!

Christ above in torment hangs,
She beneath beholds the pangs
Of her dying, glorious Son.

Is there one who would not weep,
‘Whelmed in miseries so deep,
Christ’s dear Mother to behold?

Can the human heart refrain
From partaking in her pain,
In that mother’s pain untold?

Bruised, derided, cursed, defiled,
She beheld her tender Child,
All with bloody scourges rent.

For the sins of his own nation
Saw him hang in desolation
Till his spirit forth he sent.

O sweet Mother! font of love,
Touch my spirit from above,
Make my heart with yours accord.

Make me feel as you have felt;
Make my soul to glow and melt
With the love of Christ, my Lord.

Holy Mother, pierce me through,
In my heart each wound renew
Of my Savior crucified.

Let me share with you his pain,
Who for all our sins was slain,
Who for me in torments died.

Let me mingle tears with you,
Mourning him who mourned for me,
All the days that I may live.

By the cross with you to stay,
There with you to weep and pray,
Is all I ask of you to give.

Virgin of all virgins blest!
Listen to my fond request:
Let me share your grief divine.

Let me to my latest breath,
In my body bear the death
Of that dying Son of yours.

Wounded with his every wound,
Steep my soul till it has swooned
In his very Blood away.

Be to me, O Virgin, nigh,
Lest in flames I burn and die,
In his awful judgment day.

Christ, when you shall call me hence,
Be your Mother my defense,
Be your cross my victory.

While my body here decays,
May my soul your goodness praise,
Safe in heaven eternally.
Amen. (Alleluia)

Alleluia

R. Alleluia, alleluia.
Blessed are you, O Virgin Mary;
without dying you won the martyr’s crown
beneath the Cross of the Lord.
R. Alleluia, alleluia.

Gospel JN 19:25-27

Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.

Image result for Our Lady of Sorrows, art, pictures

Our Lady of Sorrows by Tianna Mallett

Or LK 2:33-35

Jesus’ father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
and you yourself a sword will pierce
so that the thoughts of many hearts may be revealed.”

https://www.markmallett.com/blog/category/mary/page/2/

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Our Lady of Sorrows – Commentary on Hebrews 5:7-9; Ps 30; Luke 2:33-35 or John 19:25-27 From Living Space

There are two choices for the Gospel reading. The first is from Luke’s account of the Presentation in the Temple. While they were in the Temple, Mary and Joseph met the holy man Simeon, who had been promised that he would not die before laying eyes on the Messiah.

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When he meets Mary and Joseph, he recognises the Messiah in the Baby she is holding. He then proceeds to make some prophecies about Jesus and, addressing Mary herself, tells her that a “sword of sorrow” will pierce her heart. He does not specify what that “sword” might be but now we can see that it particularly alludes to the suffering and death of Jesus which she witnessed. However, the “sword” can also be applied to the other painful experiences we remember in the Seven Sorrows of Mary.

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The alternative Gospel reading is from John’s account of the Crucifixion where he mentions that the “mother of Jesus” was standing by the foot of the Cross as her Son died. With her were two other women, her sister called Mary (wife of Clopas), Mary of Magdala and the “beloved disciple”.

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Seeing them there, Jesus entrusts the Beloved Disciple to the care of his Mother, while telling the Beloved Disciple that Jesus’ Mother is his also. Some would see in this scene the Mother of Jesus as symbolising the Christian community. There is to be a relationship of mutual support between the community and its dedicated members. The community exists for the well-being of the individual members and each member is committed in turn to the well-being of the community.

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The First Reading is from the Letter to the Hebrews and speaks of Jesus’ passionate prayer to his Father that he not have to go through the terrible death of the Cross. And his prayer was heard, because of his total submission to his Father. It was precisely through the acceptance of his suffering that he learnt to be totally at one with the will of his Father. And, being made perfect through his obedience, he became a source of salvation for all others who unite themselves to him.

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And who was more united to Jesus than his Mother? It is because of her acceptance of and identification with the sufferings of her Son that we celebrate her memory today.

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Related:
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Our Lady of Sorrows — The Madonna in Sorrow, by Sassoferrato, 17th century
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Reflection by The Most Rev Msgr William Goh Archbishop of Singapore
(From September 15, 2014)
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There are many ways to look at sufferings in life.   Those who are negative will look at sufferings as a curse from God.  Such an attitude can turn them bitter against God and the world.  When we try to run away from our sufferings or deny them, we will end up being miserable.

Fortunately, most of us assume a positive approach to suffering; seeing it as a pedagogy of life.  In other words, it teaches us about life and most of all, it purifies our attitude towards people.  It helps to sanctify us.  Indeed, as the letter to the Hebrews tells us, Jesus Himself learned obedience through suffering.  In other words, we can embrace suffering as part of the mystery of life or fight it.  If we fight against suffering, then we open ourselves to greater pain, like when we harden our muscles when receiving an injection.  The way to overcome suffering is to let go and embrace it as God’s will for our growth, purification and strengthening of character.

However, it is not sufficient to see suffering in this manner as it is still very much focused on the self.  Rather, suffering should teach us to reach out, for it is only in reaching out that we are able to forget our own sufferings.  The clue to reaching out is found in the gospel of St John, when we are told that “the disciple made a place for her in his home.”  In other words, like John, we are called to feel with Mary, just as Mary felt with Jesus and identified herself with Him.

When St Paul tells us that if we share in the sufferings of Christ, we will also share in His glory, and that if we share in His death, we also share in His resurrection, he is not simply suggesting that if we suffer just like Jesus, we too will be glorified and raised like Jesus.  Of course, this is true, but there is a deeper significance to this exhortation of Paul.

St Paul is telling us that in sharing the sufferings of Christ, we will understand not only what Christ has gone through, but what He has suffered for us, for our sake and for our salvation.  In other words, by sharing in His sufferings, we can now identify with Him, not just in His sufferings, but also feel the depth of His love for us.  Only when we come to know how much He has loved us, can we come to love Him even more.  If we are called to know how much He suffered, it is so that we can appreciate the extent of His selfless love for us.  It is important that we understand the purpose of His sufferings.

Suffering in itself is not redeeming unless it is experienced for love of others.  So in sharing Christ’s sufferings and understanding His love for us, we are now ready to suffer for Him in return as our grateful response to His love.  Indeed, this was the way Christ suffered.  If He could suffer so much for us, it was because He had experienced the Father’s self-emptying love for Him.

Even in human relationships, we are inclined to be more sympathetic to people whom we encounter, and those who share their sufferings and pain with us.  Without understanding their struggles, the natural reaction would be for us to apply the laws to them objectively, without taking into consideration their existential context.  But justice, especially the justice of God, requires that we apply laws within the context and circumstances of each individual, as opposed to a legalistic manner.  Indeed, when we lack contact with a person and lack understanding of his or her personal struggles, we cannot empathize very much with the person.

That is why dialogue and communion enables us to feel with and for each other.  It is not in our nature to act objectively; only robots do that.  But neither do we act subjectively, for if we do, then we are not living out the truth.  Rather, we act objectively in a subjective manner, taking into consideration both the person and his circumstances.  Compassion and justice meet in God and in the Christian.  Once we recognize the person as a person and not a thing, then we too, can help the person to transcend his struggles.

Truly, if we feel with each other, then like Jesus, we will look upon others with compassion and sympathy rather than judgmentally.  In silent tears, we pray for those who are suffering and in pain, especially for our enemies, because like Jesus, we can understand why they are acting the way they do.  Like Jesus, we are called to forget our own sufferings but instead, to look towards the sufferings of others, so that no longer will we judge them with condemnation but with mercy.  For like Christ, we are called to share not just in His sufferings but we must also share in the sufferings of our enemies.

Today, Mary is our model.  If she is so associated with the redemptive suffering of Christ, it is because as a mother she must have felt with Jesus in His mission of love.  Most of all, if she could forgive the enemies of her Son, it was also because she could feel the way He felt for His enemies.  So, if we too, can feel with Jesus in His sufferings through our sufferings, we will repent of our own sins, return to Him in love and gratitude and undertake upon ourselves the same mission of love and mercy that we have received from Jesus.

– See more at: http://www.csctr.net/15-september-2014-our-lady-of-sorrows/#sthash.Z32XBVDT.dpuf

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Reflection by The Most Rev Msgr William Goh Archbishop of Singapore
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September 15, 2015
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SHARING THE SUFFERINGS OF OUR LOVED ONES IN SPIRIT
SCRIPTURE READINGS: Hebrews 5:7-9Luke 2:33-35

How often do we feel helpless in helping people, especially when they are suffering?  Not only are we unable to help them financially or physically, but even emotionally.  Indeed, we are often lost for words to encourage them.  We do not know what to say to comfort them.  We look at them and we feel so helpless and useless.  There is nothing we can do to relieve the suffering.  We use means in our power to help but to no avail.  We can only watch them suffer in pain and in depression.  We feel frustrated and even angry with God, besides being angry with ourselves.  In such a situation, what do we do?

Like Mary, we are called to simply stand by the cross of Jesus.  In celebrating the feast of Our Lady of Sorrows, we feel with Mary who stood by Jesus not just when He was rejected in His ministry and even thought to be mad by His relatives.  She had always stood by Him in good and in bad times.   Although alone and widowed, she did not prevent Jesus from leaving home for the work of His Father.  Mary was supportive of Jesus’ mission from beginning to the end.

But we have no sufferings that can be compared with Mary’s sufferings.  No one can and will ever be able to suffer the way Mary suffered with Jesus.  She was His mother.  He was her only son, her flesh and blood.  She was one in mind and heart with her Son.  At the wedding in Cana, she was one with the will of God and invited us to do the same, “Do whatever He tells you.”   When presented with a problem she did not once exert the obligations of filial piety on Jesus to solve it. She just informed the Son that “they had no wine” without instructing Him what to do.  She knew her Son better and trusted in His wisdom and judgement.  (cf Jn 2)

Hence, when we reflect on the death of Jesus on the Cross, it must be said, that although Mary did not suffer in body like Jesus, she suffered in spirit.  She was a martyr in spirit. St Bernard wrote, “Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.” She suffered not so much in her body but she suffered as much as what Jesus suffered on the cross morally.  Jesus suffered because of our sins, which He carried in His body. Not only did He carry our sins but He was also condemned for our sins. Like the Suffering Servant, He was crushed for our sins.

What went through the heart of Mary when she saw her Son carrying the cross through the streets of Jerusalem on His way to Mount Calvary?  We cannot imagine how much she would have suffered, seeing her Son bathed in blood, scourged beyond recognition, losing so much blood and with raw and open wounds, carrying the cross and being paraded as a criminal.  Yet, Mary stood bravely with Jesus and moved with the crowd as she watched helplessly her Son struggling all alone with the weight of the cross and enduring the ignominy of being ridiculed and shamed by the people and mocked by the soldiers.  Yet, Mary did not utter a word against God or against His enemies.  In sorrow and in pain she shared with Jesus His sufferings in her heart.  She must have been such a strong woman to carry such pain in her heart.  Her grief cannot be compared to ours even when we lose our own loved ones.

Most of all, when she was at the foot of the cross, she had to endure the last filial act of our Lord on the Cross when He gave His disciple to Mary, “Behold your son!”  And to the beloved disciple, “Behold your mother!”  (Cf Jn 19:26f)  On the surface, Jesus was doing a filial act by entrusting the care of His mother to one of His disciples, since Jesus was her only son.  But how can the Son of God be replaced by the son of man; or a master by a disciple?  There is no substitute for Jesus.  This is true for us when we love someone dearly and deeply.  Can anyone replace our spouse, our boyfriend or girlfriend or even our dog?

Mary fulfilled the prophecy of Simeon who said that a sword will pierce her heart. “As the father and mother of Jesus stood wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’”  (Lk 2:33-35)  So deep is the wound and so sharp is the sword that no one can ever feel the way she felt.  After the death of Jesus, He no longer felt the pain in His body or in His soul, but her soul suffered the violence of sorrow.  For this reason, the Church gave her the title, Our Lady of Seven Sorrows.  Beyond the prophecy of Simeon, she suffered when she had to flee for their lives to Egypt.  She suffered the loss of the child Jesus in the Temple.  She was filled with sorrow when she met Jesus on the way to Calvary.  Certainly, she must have been so overwhelmed at the way Jesus died on the cross.  As if it was not enough to see Him crucified, Mary had to see her Son pierced on the side by a soldier’s lance.  This last action would have pierced her heart even more.  Finally, all that was left for Mary was to receive the lifeless bloody body of Jesus in her arms and leave Him in the tomb.  Such were the seven sorrows of Mary.

Yet in all these events, she was not angry with God or vindictive of the enemies of her Son.  She stood by the cross in silence and joined her sufferings with that of her Son, forgiving those who killed Him.  There was no anger but only grief for her enemies because of their ignorance.  She was so full of love that she could love beyond herself and her own pain of seeing her Son suffering.   Like her Son on the cross, she would have uttered the same words of Jesus in her heart, “Father, forgive them for they knew not what they were doing.”  Like Jesus, Mary not only forgave her enemies but she prayed for them and made excuses for their actions, reducing them to ignorance.  Such was the magnanimity of Mary.  How many of us pray for our enemies with love and compassion, much less to make excuses for them for hurting us and making us suffer?

In the light of this feast of our Lady of Sorrows, we too are called to suffer in spirit with those who are suffering, especially when they suffer innocently and unjustly.  Our blessed Mother is asking us to suffer in silence and in love for them, whether they are our friends or our enemies.  If we feel helpless like her for her Son, let us offer that inadequacy in helping our loved ones with Mary to Jesus. With those who are the cause of our suffering, we must remember what St Peter wrote, “Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called – that you might inherit a blessing.”  (1 Pt 3:9)  And again, he wrote, “For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God.”  (1 Pt 3:17f)

Indeed, following the example of Jesus in our weakness, we need to surrender everything to the Lord in faith and trust and in obedience.  If we surrender ourselves to Him in total obedience to His divine will and wisdom, the Lord will hear us and He will transform us.  This is all that is needed of us.  We cannot take things into our own hands.  We need to allow God to be God.  Just as He did the impossible by raising Jesus from the dead, He will do the same for us.   We only need to pray in faith.  We are called to stand by the cross like Mary.  We feel with them and for them.  Remaining helpless, we need to believe in the power and wisdom of God that He will act in His own time.

So let us obey Jesus and give a place to Mary in our home, in our spiritual life.  Like the beloved disciple, let us bring Mary to our home.  This means that we are called to accept Mary as our spiritual mother.  She is the mother of the Church represented by the unnamed disciple of the Lord.  We are called to learn from her to share the sufferings in spirit of those whom we cannot help in body.   We may not be able to take away the sufferings of the other person but we can always pray for them and offer them the hope of Christ.  Let us in faith take the assurance of Jesus to heart, “Because I live, you also will live.” (Jn 14:19)

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