Posts Tagged ‘Mt 11:20-24’

Prayer and Meditation for Tuesday, July 18, 2017 — God saves us so that we can save others.

July 17, 2017

Tuesday of the Fifteenth Week in Ordinary Time
Lectionary: 390

Image result for Pharaoh's daughter finds a basket by the river, art, photos

Pharaoh’s daughter finds a basket by the river

Reading 1 EX 2:1-15A

A certain man of the house of Levi married a Levite woman,
who conceived and bore a son.
Seeing that he was a goodly child, she hid him for three months.
When she could hide him no longer, she took a papyrus basket,
daubed it with bitumen and pitch,
and putting the child in it,
placed it among the reeds on the river bank.
His sister stationed herself at a distance
to find out what would happen to him.

Pharaoh’s daughter came down to the river to bathe,
while her maids walked along the river bank.
Noticing the basket among the reeds, she sent her handmaid to fetch it.
On opening it, she looked, and lo, there was a baby boy, crying!
She was moved with pity for him and said,
“It is one of the Hebrews’ children.”
Then his sister asked Pharaoh’s daughter,
“Shall I go and call one of the Hebrew women
to nurse the child for you?”
“Yes, do so,” she answered.
So the maiden went and called the child’s own mother.
Pharaoh’s daughter said to her,
“Take this child and nurse it for me, and I will repay you.”
The woman therefore took the child and nursed it.
When the child grew, she brought him to Pharaoh’s daughter,
who adopted him as her son and called him Moses;
for she said, “I drew him out of the water.”

On one occasion, after Moses had grown up,
when he visited his kinsmen and witnessed their forced labor,
he saw an Egyptian striking a Hebrew, one of his own kinsmen.
Looking about and seeing no one,
he slew the Egyptian and hid him in the sand.
The next day he went out again, and now two Hebrews were fighting!
So he asked the culprit,
“Why are you striking your fellow Hebrew?”
But the culprit replied,
“Who has appointed you ruler and judge over us?
Are you thinking of killing me as you killed the Egyptian?”
Then Moses became afraid and thought,
“The affair must certainly be known.”

Pharaoh, too, heard of the affair and sought to put Moses to death.
But Moses fled from him and stayed in the land of Midian.

Responsorial Psalm  PS 69:3, 14, 30-31, 33-34

R. (see 33) Turn to the Lord in your need, and you will live.
I am sunk in the abysmal swamp
where there is no foothold;
I have reached the watery depths;
the flood overwhelms me.
R. Turn to the Lord in your need, and you will live.
But I pray to you, O LORD,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.
R. Turn to the Lord in your need, and you will live.
But I am afflicted and in pain;
let your saving help, O God, protect me;
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Turn to the Lord in your need, and you will live.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Turn to the Lord in your need, and you will live.

AlleluiaPS 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

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Matthew and the Angel by Rembrandt

Gospel MT 11:20-24

Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:

Will you be exalted to heaven?
You will go down to the netherworld.

For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”

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Reflection by  The Most Rev Msgr William Goh Archbishop of Singapore
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18 JULY, 2017, Tuesday, 15th Week, Ordinary Time
THE TRAGEDY OF INDIFFERENCE AND INGRATITUDE

SCRIPTURE READINGS: [ Ex 2:1-15Ps 68:3,14,30-31,33-34Mt 11:20-24   ]

God is our deliverer and He is our savior.  Indeed, it is God’s desire to save us.  He has always wanted to save His people.  It is significant that God saves us so that we can save others.  God saved Moses so that he could save His people.   The name given to Moses means “I draw you out of the waters.”  In the responsorial psalm, the psalmist also prayed, “I have sunk into the mud of the deep and there is no foothold.  I have entered the waters of the deep and the waves overwhelm me. This is my prayer to you, my prayer for your favour.  In your great love, answer me, O God, with your help that never fails.”   We too were in our sins and sunk deep in the mess of life.  But Christ saved us through the waters of baptism when we died to our sins.  Through the passion and death of Christ, we are raised with Him in the resurrected life.

But we are not saved for our sake.  We are always saved for others.  When God delivers us, He has in mind for us to deliver others as well.  That was the case of Moses when he was saved from the waters so that he could lead the people across the waters from slavery in Egypt to the freedom of the Promised Land.  This was true of Peter and Paul as well.  They were saved by the Lord, forgiven and set free.  In turn they became great evangelizers.  This is something we must never forget.  God does not bless us just for our sake but for the sake of others.  Moses likewise responded by protecting his countryman from being bullied by an Egyptian.  He saw one of them being ill-treated and his natural instinct was to fight for his rights. Having been rescued himself, he did the same for others.

Only those who have suffered much can empathize much.   We tend to champion the underdogs only because we were once underdogs ourselves.  Those who have gone through difficult times can better identify with those who are suffering.  That was why Jesus became man.  He assumed our humanity, born into the poverty of His people and shared in the humanity of His people.  For this reason, Jesus was a compassionate high priest.  He understands our pains and our struggles.  He feels with us in our sickness, alienation and rejection.  We too, especially when we become better off and or have recovered from our struggles or illnesses, should learn to be more compassionate with those who are suffering.  The call to mission always springs from a desire to save and heal those who have suffered much like us.

But seeking to save others does not mean that we should right a wrong with another wrong.  Quite often in the world, we see much violence in the name of justice.  So called ‘religious people’ kill in the name of God.  Those who champion justice would kill others to fight for their rights.   We must be careful that we do not fall into extremes in the desire to help those who are in the same situation as were in.  That would be only a reaction, not an action on our part, in the face of suffering.  In the case of Moses, instead of helping the situation, he made it worse by killing the Egyptian.  In his disgust, he allowed his anger against injustice done to his countryman to be expressed in violence.  He took things into his own hands.  He did not follow the right way in his desire for justice.  To take a life was not in accordance with the plan of God. This was not the way to right a wrong.  We cannot overcome evil with evil.  “Do not repay anyone evil for evil, but take thought for what is noble in the sight of all.”  (Rom 12:17) St Paul made it clear.  “Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ No, ‘if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.’ Do not be overcome by evil, but overcome evil with good.”  (Rom 12:19-21)

As a result he had to flee “from Pharaoh and made for the land of Midian.”  Perhaps, God needed to teach Moses the right way to deliver others from their misery.  He had to understand the ways of God.  He had to be healed of his old wounds first before he could heal others.  Otherwise, when we act out of our raw wounds, we tend to be excessive and reactive towards the oppressors or in undertaking certain actions. St Paul preached at Damascus soon after his conversion and almost got himself murdered as well.  (cf Acts 9:23-25) He too went away to Arabia to reflect on his conversion experience and grow in his relationship with the Lord. “Nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.”  (Gal 1:17)  It is always dangerous when one acts from one’s wounds as many do in their attempts to fight for the marginalized.  It is said that oppressors were once a victim.  So much so that in helping those who are suffering, we act from the raw wounds that are still hurting us.

On the other hand, there are those who, although have been helped and delivered, remain inward-looking.  They take their privileges for granted, like the townsfolks from Chorazin and Bethsaida.  “Jesus began to reproach the towns in which most of his miracles had been worked, because they refused to repent. For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.  And still, I tell you that it will not go as hard on Judgement day with Tyre and Sidon as with you.” In spite of the miracles that Jesus performed for them, they were not responsive to the Good News.  Their lives were not changed or transformed.  Perhaps Jesus’ remark in the Sermon on the Mount, “Do not give what is holy to dogs; and do not throw your pearls before swine’s, or they will trample them under foot and turn and maul you” (Mt 7:6), came from such encounters.

There are many who have taken for granted the blessings they received in life.  Instead of being grateful and thankful to God and to those who have blessed them, they remained indifferent.  This is the tragedy of life.  There are some people who are so grateful for the little things we have done for them.  They remember our kindness for life and in turn want to bless others with whatever blessings they have received.  Indeed, we hear stories of those who have been helped by the Church when they were poor.  Now that they have become rich, they recount their stories of their gratitude to the Church for standing by them in those difficult times.  They remain eternally grateful to God and the Church and seek to help those who are less fortunate.

Then there are others we have helped much, financially and in so many other ways.  They take us for granted, remain unappreciative and demanding.  What is most hurting is that those people whom we have sacrificed our lives for, given all we could and supported them in every way, would later turn against us.   For such people, we do not condemn them.  They deserve our pity rather than judgment.  This was the way Jesus felt for those people in Chorazin and Bethsaida.  He spoke out of sorrow for them rather than anger at their ignorance and indifference. At the end of the day, they were the ones who deprived themselves of the fullness of the grace of God’s blessings.

Today, we are called to be like the psalmist who is ever so grateful to God for delivering him from the troubles of life.   “I have sunk into the mud of the deep and there is no foothold.  I have entered the waters of the deep and the waves overwhelm me.  In your great love, answer me, O God, with your help that never fails.  As for me in my poverty and pain let your help, O God, lift me up.  I will praise God’s name with a song; I will glorify him with thanksgiving.  The poor when they see it will be glad and God-seeking hearts will revive; for the Lord listens to the needy and does not spurn his servants in their chains.”  The Lord listened to the prayers of the needy and those in the depths of their pains.  Filled with gratitude and joy, they glorify God in their lives.  Let us not receive the grace of God in vain, like the people in the towns that Jesus preached.


Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore © All Rights Reserved

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Written by The Most Rev William Goh, Roman Catholic Archbishop of Singapore 

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Exodus 2:1-10 . BIRTH AND PRESERVATION OF MOSES.

1. there went a man of the house of Levi, &c. Amram was the husband and Jochebed the wife (compare Exodus 6:2 , Numbers 26:59 ). The marriage took place, and two children, Miriam and Aaron, were born some years before the infanticidal edict.

2. the woman . . . bare a son, &c. Some extraordinary appearance of remarkable comeliness led his parents to augur his future greatness. Beauty was regarded by the ancients as a mark of the divine favor.
hid him three months–The parents were a pious couple, and the measures they took were prompted not only by parental attachment, but by a strong faith in the blessing of God prospering their endeavors to save the infant.

3. she took for him an ark of bulrushes–papyrus, a thick, strong, and tough reed.
slime–the mud of the Nile, which, when hardened, is very tenacious.
pitch–mineral tar. Boats of this description are seen daily floating on the surface of the river, with no other caulking than Nile mud (compare Isaiah 18:2 ), and they are perfectly watertight, unless the coating is forced off by stormy weather.
flags–a general term for sea or river weed. The chest was not, as is often represented, committed to the bosom of the water but laid on the bank, where it would naturally appear to have been drifted by the current and arrested by the reedy thicket. The spot is traditionally said to be the Isle of Rodah, near Old Cairo.

4. his sister–Miriam would probably be a girl of ten or twelve years of age at the time.

5. the daughter of Pharaoh came down to wash herself at the river–The occasion is thought to have been a religious solemnity which the royal family opened by bathing in the sacred stream. Peculiar sacredness was attached to those portions of the Nile which flowed near the temples. The water was there fenced off as a protection from the crocodiles; and doubtless the princess had an enclosure reserved for her own use, the road to which seems to have been well known to Jochebed.
walked along–in procession or in file.
she sent her maid–her immediate attendant. The term is different from that rendered “maidens.”

6-9. when she had opened it, she saw the child–The narrative is picturesque. No tale of romance ever described a plot more skilfully laid or more full of interest in the development. The expedient of the ark, the slime and pitch, the choice of the time and place, the appeal to the sensibilities of the female breast, the stationing of the sister as a watch of the proceedings, her timely suggestion of a nurse, and the engagement of the mother herself–all bespeak a more than ordinary measure of ingenuity as well as intense solicitude on the part of the parents. But the origin of the scheme was most probably owing to a divine suggestion, as its success was due to an overruling Providence, who not only preserved the child’s life, but provided for his being trained in the nurture and admonition of the Lord. Hence it is said to have been done by faith ( Hebrews 11:23 ), either in the general promise of deliverance, or some special revelation made to Amram and Jochebed–and in this view, the pious couple gave a beautiful example of a firm reliance on the word of God, united with an active use of the most suitable means.

10. she brought him unto Pharaoh’s daughter–Though it must have been nearly as severe a trial for Jochebed to part with him the second time as the first, she was doubtless reconciled to it by her belief in his high destination as the future deliverer of Israel. His age when removed to the palace is not stated; but he was old enough to be well instructed in the principles of the true religion; and those early impressions, deepened by the power of divine grace, were never forgotten or effaced.

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he became her son–by adoption, and his high rank afforded him advantages in education, which in the Providence of God were made subservient to far different purposes from what his royal patroness intended.

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she called his name Moses–His parents might, as usual, at the time of his circumcision, have given him a name, which is traditionally said to have been Joachim. But the name chosen by the princess, whether of Egyptian or Hebrew origin, is the only one by which he has ever been known to the church; and it is a permanent memorial of the painful incidents of his birth and infancy.

http://www.biblestudytools.com/commentaries/jamieson-fausset-brown/exodus/exodus-2.html

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Commentary on Matthew 11:20-24 From Living Space
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After the apostolic discourse of chap 10, Matthew goes back to narrative.  In two passages preceding today’s Jesus reassures the disciples of John the Baptist that he is indeed the “one who is to come”, that is, the Messiah and Saviour-King.
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This is followed by a passage where Jesus complains of those who close their minds to God’s word.  John the Baptist led the life of an ascetic in the wilderness and they did not listen to him.  Jesus socialised freely with all kinds of people and they accused him of being a glutton and a drunkard.
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So today Jesus warns three towns where he spent much of his time: Chorazin, Bethsaida and especially Capernaum.  If Jesus had done in the pagan towns of Tyre and Sidon what he had down in these predominantly Israelite towns, they would have converted long ago. Even Sodom, the biblical image of the very worst in immorality, would have done better.
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It is important for us to realise that, in today’s Gospel, Jesus is primarily speaking to us today.  If many non-Christians had been given the opportunities that we have received through our membership of the Christian community, they could very well be living much more generously than we do.  To what extent are we listening to God’s word?  How much of it do we try to understand?  And how much of it is reflected in our lifestyle?  Are we clearly and obviously followers of Christ and his Way?
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Lectio Divina from the Carmelites
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Reflection
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• The Discourse of the Mission occupies charter 10.  Chapters 11 and 12 describe the Mission which Jesus carried out and how he did it. The two chapters mention how the people adhered to him, doubted the evangelizing action of Jesus, or rejected it.
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John the Baptist, who looked at Jesus with the eyes of the past, does not succeed in understanding him (Mt 11, 1-15). The people, who looked at Jesus out of interest, were not capable to understand him (Mt 11, 16-19). The great cities around the lake, which listened to the preaching of Jesus and saw his miracles, did not want to open themselves up to his message (this is the text of today’s Gospel) (Mt 11, 20-24). The wise and the doctors, who appreciated everything according to their own science, were not capable to understand the preaching of Jesus (Mt 11, 25). The Pharisees, who trusted only in the observance of the law, criticized Jesus (Mt 12, 1-8) and decided to kill him (Mt 12, 9-14).
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They said that Jesus acted in the name of Beelzebul (Mt 12, 22-37). They wanted a proof in order to be able to believe in him (Mt 12, 38-45). Not even his relatives supported him (Mt 12, 46-50). Only the little ones and the simple people understood and accepted the Good News of the Kingdom (Mt 11, 25-30).  They followed him (Mt 12, 15-16) and saw in him the Servant announced by Isaiah (Mt 12, 17-21).
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• This way of describing the missionary activity of Jesus was a clear warning for the disciples who together with Jesus walked through Galilee. They could not expect a reward or praise for the fact of being missionaries of Jesus. This warning is also valid for us who today read and meditate on this discourse of the Mission, because the Gospels were written for all times.  They invite us to confront the attitude that we have with Jesus with the attitude of the persons who appear in the Gospel and to ask ourselves if we are like John the Baptist (Mt 11, 1-15), like the people who were interested (Mt 11, 16-19), like the unbelieving cities (Mt 11, 20-24), like the doctors who thought they knew everything and understood nothing (Mt 11, 25), like the Pharisees who only knew how to criticize (Mt 12, 1-45) or like the simple people who went seeking for Jesus (Mt 12. 15) and that, with their wisdom, knew how to understand and accept the message of the Kingdom (Mt 11, 25-30).
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• Matthew 11, 20: The word against the cities which did not receive him. The space in which Jesus moves during those three years of his missionary life was small; only a few square kilometres along the Sea of Galilee around the cities of Capernaum, Bethsaida and Chorazin. Only that!  So it was in this very reduced space where Jesus made the majority of his discourses and worked his miracles.  He came to save the whole of humanity, and almost did not get out of the limited space of his land.  Tragically, Jesus has to become aware that the people of those cities did not want to accept the message of the Kingdom and were not converted.
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The cities become more rigid in their beliefs, traditions and customs and do not accept the invitation of Jesus to change life.
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• Matthew 11, 21-24: Chorazin, Bethsaida and Capernaum are worse than Tyre and Sidon. In the past, Tyre and Sidon, inflexible enemies of Israel, ill treated the People of God. Because of this they were cursed by the prophets. (Is 23, 1; Jr 25, 22; 47, 4; Ex 26, 3; 27, 2; 28, 2; Jl 4, 4; Am 1, 10). And now Jesus says that these cities, symbols of all evil, would have already been converted if in them had been worked all the miracles which were worked in Chorazin and Bethsaida.
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The city of Sodom, the symbol of the worse perversion, was destroyed by the anger of God (Gn 18, 16 to 19, 29). And now Jesus says that Sodom would exist up until now, because it would have been converted if it had seen the miracles that Jesus worked in Capernaum. Today we still live this same paradox.  Many of us, who are Catholics since we were children, have many solid and firm convictions, so much so that nobody is capable of converting us. And in some places, Christianity, instead of being a source of change and of conversion, becomes the refuge of the most reactionary forces of the politics of the country.
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Personal questions
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• How do I place myself before the Good News of Jesus: like John the Baptist, like the interested people, like the doctors, like the Pharisees or like the simple and poor people?
• Do my city, my country deserve the warning of Jesus against Capernaum, Chorazion and Bethsaida?
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Concluding Prayer
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Great is Yahweh and most worthy of praise
in the city of our God, the holy mountain,
towering in beauty,
the joy of the whole world. (Ps 48,1-2)
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Reflection by  The Most Rev Msgr William Goh Archbishop of Singapore (July 14, 2015)
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St John captured it so poignantly when he wrote “He came to that which was his own, but his own did not receive him.”  (Jn 1;11)  Jesus who loved His people so much and who came for them even instructed His disciples “not to go among the Gentiles or enter any town of the Samaritans.  Go rather to the lost sheep of Israel.” (Mt 10:5f)

 

The failure to respond to grace is the gist of today’s gospel.  The scripture readings invite us to consider the graces that we have received from God.  Like the Chosen People of God, we fail to take cognizance of the many wonderful graces we have received from Him with respect to our faith, life, health, material sufficiency, loved ones and friends.  Miracles are happening all around us every day and yet we are so blind to the wondrous works that God is doing for us and with us.  We fail to see these as signs from God, tokens of His love and mercy for us.

Instead, most of us take God and His graces for granted.  In Singapore, we are so fortunate in that there are ample avenues for those of us who are serious about deepening our faith.  We have the daily Eucharist celebrated at our parishes, and as if these are not near enough, we even have the Eucharist brought to the vicinity of our work place.  We have plenty of Adoration chapels open for us to pray in comfort.  There is even one, the Perpetual Adoration Chapel at CSC, which is open 24 hours throughout the year.  For those of us who are internet savvy, there are plenty of websites that offer scripture reflections for the day.  In terms of faith formation, we have talks, seminars and retreats in the parishes and our retreat houses.  And if we need community, there are neighbourhood groups and numerous movements and organizations to join, according to the charisms God has bestowed us with.  But how many of us avail of these resources?  More importantly, how many of us are making full use of the graces given to us so that we can deepen our faith and grow in charity for ourselves and for each other?

Not only do we take God and our faith for granted, we take our loved ones for granted as well.  It is ironical that we are more grateful to strangers and acquaintances who help us with small favours now and then, rather than to our friends and loved ones who spend much time and resources on us.  The love and kindness shown to us by our spouse and intimate friends seem to be something owed to us and not perceived as graces given to us.  When we take people for granted, especially those who are close to us, we do not grow in our love for them.  We are not appreciative because what is supposedly a gift from their goodness is seen as a right due to us.

Finally, most of us have received the blessings of God in vain.  God has blessed us with talents, wealth, health, career and success, yet we do not use our resources to help others, to contribute to the Church and society.  Instead of using what the Lord has blessed us with for the good of humanity, we use them only for ourselves.  Worse still are those who use their talents and resources for evil purposes, to manipulate others, to acquire more power and wealth for themselves.

If we have received the grace of God in vain, there will be serious repercussions. Jesus has this to say to us, “And still, I tell you that it will not go as hard on Judgment day with Tyre and Sidon as with you.  And as for you, Capernaum, did you want to be exalted as high as heaven?  You shall be thrown down to hell.  For if the miracles done in you had been done in Sodom, it would have been standing yet.  And still, I tell you that it will not go as hard as the land of Sodom on Judgement day as with you.” In warning them about the imminent judgment, He was not saying that God is a vindictive and merciless God.  On the contrary, Jesus was trying to express the lamentation of God who could not bear to see the self-destruction of His people.  The truth is that what we sow will be what we reap.  The disastrous consequences will be brought upon by ourselves.  For failing to use the graces of God responsibly and gratefully, we will cause ourselves and even our innocent loved ones to be destroyed by our sins.

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You can read all of Bishop Goh’s sermon from last year in our archives:
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O God, thy sea is so great and my boat is so small…

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Prayer and Meditation for Tuesday, July 12, 2016 — Will you be exalted to heaven? Or will you go down to the nether world? Bishop Goh of Singapore Urges Us, “Do not fear! Keep your serenity.”

July 11, 2016

Tuesday of the Fifteenth Week in Ordinary Time
Lectionary: 390

Reading 1 IS 7:1-9

In the days of Ahaz, king of Judah, son of Jotham, son of Uzziah,
Rezin, king of Aram,
and Pekah, king of Israel, son of Remaliah,
went up to attack Jerusalem,
but they were not able to conquer it.
When word came to the house of David that Aram
was encamped in Ephraim,
the heart of the king and the heart of the people trembled,
as the trees of the forest tremble in the wind.Then the LORD said to Isaiah: Go out to meet Ahaz,
you and your son Shear-jashub,
at the end of the conduit of the upper pool,
on the highway of the fuller’s field, and say to him:
Take care you remain tranquil and do not fear;
let not your courage fail
before these two stumps of smoldering brands
the blazing anger of Rezin and the Arameans,
and of the son Remaliah,
because of the mischief that
Aram, Ephraim and the son of Remaliah,
plots against you, saying,
“Let us go up and tear Judah asunder, make it our own by force,
and appoint the son of Tabeel king there.”Thus says the LORD:
This shall not stand, it shall not be!
Damascus is the capital of Aram,
and Rezin is the head of Damascus;
Samaria is the capital of Ephraim,
and Remaliah’s son the head of Samaria.But within sixty years and five,
Ephraim shall be crushed, no longer a nation.
Unless your faith is firm
you shall not be firm!

Responsorial Psalm PS 48:2-3A, 3B-4, 5-6, 7-8

R. (see 9d) God upholds his city for ever.
Great is the LORD and wholly to be praised
in the city of our God.
His holy mountain, fairest of heights,
is the joy of all the earth.
R. God upholds his city for ever.
Mount Zion, “the recesses of the North,”
is the city of the great King.
God is with her castles;
renowned is he as a stronghold.
R. God upholds his city for ever.
For lo! the kings assemble,
they come on together;
They also see, and at once are stunned,
terrified, routed.
R. God upholds his city for ever.
Quaking seizes them there;
anguish, like a woman’s in labor,
As though a wind from the east
were shattering ships of Tarshish.
R. God upholds his city for ever.

AlleluiaPS 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel MT 11:20-24

Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:

Will you be exalted to heaven?
You will go down to the nether world.

For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”

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Isaiah receives his vision of the Lord’s house. A stained glass window at St. Matthew’s German Evangelical Lutheran Church in Charleston, South Carolina
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Who Was Isaiah?
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He is considered one of the greatest men of God in the ancient world, a counselor to kings and a writer whose Holy Spirit-inspired Old Testament book is quoted more often in the New Testament than any other, except Psalms.
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When our Lord Jesus preached His very first sermon, He chose for His text a passage from Isaiah’s writings, which have been compared to the book of Romans for theological depth and a sweeping vision of God.
.

Isaiah is numbered among those rarified, God-enthralled men called prophets, who were enabled to see what God was going to do in the future as though it had already happened. Isaiah’s oracles juxtapose the immediate and the future, with words that have a bearing in the moment, but carry us to the far away and powerful, the miraculous and wonderful that is yet to come.

In Isaiah 7, Isaiah answers the call of God. Immediately, Isaiah is thrust into the volatile political nightmare that existed for the kingdom of Judah, which was the southern split off from what was once a united nation of Israel.

Verse 1-2 give us the situation: “This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Rezin king of Aram, along with Pekah, son of Remaliah, king of Israel, waged war against Jerusalem, but he could not succeed. When it became known to the house of David that Aram had occupied Ephraim (Israel), the heart of Ahaz and the hearts of his people trembled like trees of a forest shaking in a wind.”

All of us will face desperate times. All kinds of circumstances can combine to bring us to the brink, where our options are few and time is running out. In our passage, three factors put Ahaz on the brink.

When trouble came knocking, Ahaz had no spiritual resources upon which to stand. He had not spent time during easier days cultivating a trust in the God of Abraham, Isaac, and Jacob. He had not developed his faith for the test, so he failed and his failure impacted his entire nation. The summary statement of his life and reign says it all: he did not do what was right in the eyes of the Lord his God (2 Kings 16:2)

“Then the LORD said to Isaiah, “Go out with your son….”

Say to him: “Calm down and be quiet. Don’t be afraid or fainthearted!”

Read more on Isaiah:

http://www.lifeway.com/Article/sermon-christmas-sign-savior-isaiah-7

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Proverbs 3 Verse 5 Painting - Religious Scripture Art Print Proverbs 3 Verse 5 by Michel Keck

Religious Scripture Art Print Proverbs 3 Verse 5 is a painting by Michel Keck which was uploaded on October 28th, 2015.

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******************************************
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Commentary on Matthew 11:20-24 From Living Space
.
After the apostolic discourse of chap 10, Matthew goes back to narrative.  In two passages preceding today’s Jesus reassures the disciples of John the Baptist that he is indeed the “one who is to come”, that is, the Messiah and Saviour-King.
.
This is followed by a passage where Jesus complains of those who close their minds to God’s word.  John the Baptist led the life of an ascetic in the wilderness and they did not listen to him.  Jesus socialised freely with all kinds of people and they accused him of being a glutton and a drunkard.
.
So today Jesus warns three towns where he spent much of his time: Chorazin, Bethsaida and especially Capernaum.  If Jesus had done in the pagan towns of Tyre and Sidon what he had down in these predominantly Israelite towns, they would have converted long ago. Even Sodom, the biblical image of the very worst in immorality, would have done better.
.
It is important for us to realise that, in today’s Gospel, Jesus is primarily speaking to us today.  If many non-Christians had been given the opportunities that we have received through our membership of the Christian community, they could very well be living much more generously than we do.  To what extent are we listening to God’s word?  How much of it do we try to understand?  And how much of it is reflected in our lifestyle?  Are we clearly and obviously followers of Christ and his Way?
.
.
**********************************
.
Lectio Divina from the Carmelites
.
Reflection
.
• The Discourse of the Mission occupies charter 10.  Chapters 11 and 12 describe the Mission which Jesus carried out and how he did it. The two chapters mention how the people adhered to him, doubted the evangelizing action of Jesus, or rejected it.
.
John the Baptist, who looked at Jesus with the eyes of the past, does not succeed in understanding him (Mt 11, 1-15). The people, who looked at Jesus out of interest, were not capable to understand him (Mt 11, 16-19). The great cities around the lake, which listened to the preaching of Jesus and saw his miracles, did not want to open themselves up to his message (this is the text of today’s Gospel) (Mt 11, 20-24). The wise and the doctors, who appreciated everything according to their own science, were not capable to understand the preaching of Jesus (Mt 11, 25). The Pharisees, who trusted only in the observance of the law, criticized Jesus (Mt 12, 1-8) and decided to kill him (Mt 12, 9-14).
.
They said that Jesus acted in the name of Beelzebul (Mt 12, 22-37). They wanted a proof in order to be able to believe in him (Mt 12, 38-45). Not even his relatives supported him (Mt 12, 46-50). Only the little ones and the simple people understood and accepted the Good News of the Kingdom (Mt 11, 25-30).  They followed him (Mt 12, 15-16) and saw in him the Servant announced by Isaiah (Mt 12, 17-21).
.
• This way of describing the missionary activity of Jesus was a clear warning for the disciples who together with Jesus walked through Galilee. They could not expect a reward or praise for the fact of being missionaries of Jesus. This warning is also valid for us who today read and meditate on this discourse of the Mission, because the Gospels were written for all times.  They invite us to confront the attitude that we have with Jesus with the attitude of the persons who appear in the Gospel and to ask ourselves if we are like John the Baptist (Mt 11, 1-15), like the people who were interested (Mt 11, 16-19), like the unbelieving cities (Mt 11, 20-24), like the doctors who thought they knew everything and understood nothing (Mt 11, 25), like the Pharisees who only knew how to criticize (Mt 12, 1-45) or like the simple people who went seeking for Jesus (Mt 12. 15) and that, with their wisdom, knew how to understand and accept the message of the Kingdom (Mt 11, 25-30).
.
• Matthew 11, 20: The word against the cities which did not receive him. The space in which Jesus moves during those three years of his missionary life was small; only a few square kilometres along the Sea of Galilee around the cities of Capernaum, Bethsaida and Chorazin. Only that!  So it was in this very reduced space where Jesus made the majority of his discourses and worked his miracles.  He came to save the whole of humanity, and almost did not get out of the limited space of his land.  Tragically, Jesus has to become aware that the people of those cities did not want to accept the message of the Kingdom and were not converted.
.
The cities become more rigid in their beliefs, traditions and customs and do not accept the invitation of Jesus to change life.
.
• Matthew 11, 21-24: Chorazin, Bethsaida and Capernaum are worse than Tyre and Sidon. In the past, Tyre and Sidon, inflexible enemies of Israel, ill treated the People of God. Because of this they were cursed by the prophets. (Is 23, 1; Jr 25, 22; 47, 4; Ex 26, 3; 27, 2; 28, 2; Jl 4, 4; Am 1, 10). And now Jesus says that these cities, symbols of all evil, would have already been converted if in them had been worked all the miracles which were worked in Chorazin and Bethsaida.
.
The city of Sodom, the symbol of the worse perversion, was destroyed by the anger of God (Gn 18, 16 to 19, 29). And now Jesus says that Sodom would exist up until now, because it would have been converted if it had seen the miracles that Jesus worked in Capernaum. Today we still live this same paradox.  Many of us, who are Catholics since we were children, have many solid and firm convictions, so much so that nobody is capable of converting us. And in some places, Christianity, instead of being a source of change and of conversion, becomes the refuge of the most reactionary forces of the politics of the country.
.
Personal questions
.
• How do I place myself before the Good News of Jesus: like John the Baptist, like the interested people, like the doctors, like the Pharisees or like the simple and poor people?
• Do my city, my country deserve the warning of Jesus against Capernaum, Chorazion and Bethsaida?
.
Concluding Prayer
.
Great is Yahweh and most worthy of praise
in the city of our God, the holy mountain,
towering in beauty,
the joy of the whole world. (Ps 48,1-2)
.
.
*********************************
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Reflection by  The Most Rev Msgr William Goh Archbishop of Singapore (July 14, 2015)
.
St John captured it so poignantly when he wrote “He came to that which was his own, but his own did not receive him.”  (Jn 1;11)  Jesus who loved His people so much and who came for them even instructed His disciples “not to go among the Gentiles or enter any town of the Samaritans.  Go rather to the lost sheep of Israel.” (Mt 10:5f)

 

The failure to respond to grace is the gist of today’s gospel.  The scripture readings invite us to consider the graces that we have received from God.  Like the Chosen People of God, we fail to take cognizance of the many wonderful graces we have received from Him with respect to our faith, life, health, material sufficiency, loved ones and friends.  Miracles are happening all around us every day and yet we are so blind to the wondrous works that God is doing for us and with us.  We fail to see these as signs from God, tokens of His love and mercy for us.

Instead, most of us take God and His graces for granted.  In Singapore, we are so fortunate in that there are ample avenues for those of us who are serious about deepening our faith.  We have the daily Eucharist celebrated at our parishes, and as if these are not near enough, we even have the Eucharist brought to the vicinity of our work place.  We have plenty of Adoration chapels open for us to pray in comfort.  There is even one, the Perpetual Adoration Chapel at CSC, which is open 24 hours throughout the year.  For those of us who are internet savvy, there are plenty of websites that offer scripture reflections for the day.  In terms of faith formation, we have talks, seminars and retreats in the parishes and our retreat houses.  And if we need community, there are neighbourhood groups and numerous movements and organizations to join, according to the charisms God has bestowed us with.  But how many of us avail of these resources?  More importantly, how many of us are making full use of the graces given to us so that we can deepen our faith and grow in charity for ourselves and for each other?

Not only do we take God and our faith for granted, we take our loved ones for granted as well.  It is ironical that we are more grateful to strangers and acquaintances who help us with small favours now and then, rather than to our friends and loved ones who spend much time and resources on us.  The love and kindness shown to us by our spouse and intimate friends seem to be something owed to us and not perceived as graces given to us.  When we take people for granted, especially those who are close to us, we do not grow in our love for them.  We are not appreciative because what is supposedly a gift from their goodness is seen as a right due to us.

Finally, most of us have received the blessings of God in vain.  God has blessed us with talents, wealth, health, career and success, yet we do not use our resources to help others, to contribute to the Church and society.  Instead of using what the Lord has blessed us with for the good of humanity, we use them only for ourselves.  Worse still are those who use their talents and resources for evil purposes, to manipulate others, to acquire more power and wealth for themselves.

If we have received the grace of God in vain, there will be serious repercussions. Jesus has this to say to us, “And still, I tell you that it will not go as hard on Judgment day with Tyre and Sidon as with you.  And as for you, Capernaum, did you want to be exalted as high as heaven?  You shall be thrown down to hell.  For if the miracles done in you had been done in Sodom, it would have been standing yet.  And still, I tell you that it will not go as hard as the land of Sodom on Judgement day as with you.” In warning them about the imminent judgment, He was not saying that God is a vindictive and merciless God.  On the contrary, Jesus was trying to express the lamentation of God who could not bear to see the self-destruction of His people.  The truth is that what we sow will be what we reap.  The disastrous consequences will be brought upon by ourselves.  For failing to use the graces of God responsibly and gratefully, we will cause ourselves and even our innocent loved ones to be destroyed by our sins.

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You can read all of Bishop Goh’s sermon from last year in our archives:
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O God, thy sea is so great and my boat is so small…

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Prayer and Meditation for Tuesday, July 14, 2015 — Miracles come from unexpected places — “Let your saving help, O God, protect me”

July 13, 2015

Memorial of Saint Kateri Tekakwitha, Virgin
Lectionary: 390

 

Reading 1 EX 2:1-15A

A certain man of the house of Levi married a Levite woman,
who conceived and bore a son.
Seeing that he was a goodly child, she hid him for three months.
When she could hide him no longer, she took a papyrus basket,
daubed it with bitumen and pitch,
and putting the child in it,
placed it among the reeds on the river bank.
His sister stationed herself at a distance
to find out what would happen to him.Pharaoh’s daughter came down to the river to bathe,
while her maids walked along the river bank.
Noticing the basket among the reeds, she sent her handmaid to fetch it.
On opening it, she looked, and lo, there was a baby boy, crying!
She was moved with pity for him and said,
“It is one of the Hebrews’ children.”
Then his sister asked Pharaoh’s daughter,
“Shall I go and call one of the Hebrew women
to nurse the child for you?”
“Yes, do so,” she answered.
So the maiden went and called the child’s own mother.
Pharaoh’s daughter said to her,
“Take this child and nurse it for me, and I will repay you.”
The woman therefore took the child and nursed it.
When the child grew, she brought him to Pharaoh’s daughter,
who adopted him as her son and called him Moses;
for she said, “I drew him out of the water.”On one occasion, after Moses had grown up,
when he visited his kinsmen and witnessed their forced labor,
he saw an Egyptian striking a Hebrew, one of his own kinsmen.
Looking about and seeing no one,
he slew the Egyptian and hid him in the sand.
The next day he went out again, and now two Hebrews were fighting!
So he asked the culprit,
“Why are you striking your fellow Hebrew?”
But the culprit replied,
“Who has appointed you ruler and judge over us?
Are you thinking of killing me as you killed the Egyptian?”
Then Moses became afraid and thought,
“The affair must certainly be known.”Pharaoh, too, heard of the affair and sought to put Moses to death.
But Moses fled from him and stayed in the land of Midian.

Responsorial Psalm PS 69:3, 14, 30-31, 33-34

R. (see 33) Turn to the Lord in your need, and you will live.
I am sunk in the abysmal swamp
where there is no foothold;
I have reached the watery depths;
the flood overwhelms me.
R. Turn to the Lord in your need, and you will live.
But I pray to you, O LORD,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.
R. Turn to the Lord in your need, and you will live.
But I am afflicted and in pain;
let your saving help, O God, protect me;
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Turn to the Lord in your need, and you will live.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Turn to the Lord in your need, and you will live.

Alleluia PS 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel MT 11:20-24

Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:Will you be exalted to heaven?
You will go down to the netherworld.
For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”
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******************************************
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Commentary on Matthew 11:20-24 From Living Space
.
After the apostolic discourse of chap 10, Matthew goes back to narrative.  In two passages preceding today’s Jesus reassures the disciples of John the Baptist that he is indeed the “one who is to come”, that is, the Messiah and Saviour-King.
.
This is followed by a passage where Jesus complains of those who close their minds to God’s word.  John the Baptist led the life of an ascetic in the wilderness and they did not listen to him.  Jesus socialised freely with all kinds of people and they accused him of being a glutton and a drunkard.
.
So today Jesus warns three towns where he spent much of his time: Chorazin, Bethsaida and especially Capernaum.  If Jesus had done in the pagan towns of Tyre and Sidon what he had down in these predominantly Israelite towns, they would have converted long ago. Even Sodom, the biblical image of the very worst in immorality, would have done better.
.
It is important for us to realise that, in today’s Gospel, Jesus is primarily speaking to us today.  If many non-Christians had been given the opportunities that we have received through our membership of the Christian community, they could very well be living much more generously than we do.  To what extent are we listening to God’s word?  How much of it do we try to understand?  And how much of it is reflected in our lifestyle?  Are we clearly and obviously followers of Christ and his Way?
.
.
**********************************
.
Lectio Divina from the Carmelites
.
Reflection
.
• The Discourse of the Mission occupies charter 10.  Chapters 11 and 12 describe the Mission which Jesus carried out and how he did it. The two chapters mention how the people adhered to him, doubted the evangelizing action of Jesus, or rejected it.
.
John the Baptist, who looked at Jesus with the eyes of the past, does not succeed in understanding him (Mt 11, 1-15). The people, who looked at Jesus out of interest, were not capable to understand him (Mt 11, 16-19). The great cities around the lake, which listened to the preaching of Jesus and saw his miracles, did not want to open themselves up to his message (this is the text of today’s Gospel) (Mt 11, 20-24). The wise and the doctors, who appreciated everything according to their own science, were not capable to understand the preaching of Jesus (Mt 11, 25). The Pharisees, who trusted only in the observance of the law, criticized Jesus (Mt 12, 1-8) and decided to kill him (Mt 12, 9-14).
.
They said that Jesus acted in the name of Beelzebul (Mt 12, 22-37). They wanted a proof in order to be able to believe in him (Mt 12, 38-45). Not even his relatives supported him (Mt 12, 46-50). Only the little ones and the simple people understood and accepted the Good News of the Kingdom (Mt 11, 25-30).  They followed him (Mt 12, 15-16) and saw in him the Servant announced by Isaiah (Mt 12, 17-21).
.
• This way of describing the missionary activity of Jesus was a clear warning for the disciples who together with Jesus walked through Galilee. They could not expect a reward or praise for the fact of being missionaries of Jesus. This warning is also valid for us who today read and meditate on this discourse of the Mission, because the Gospels were written for all times.  They invite us to confront the attitude that we have with Jesus with the attitude of the persons who appear in the Gospel and to ask ourselves if we are like John the Baptist (Mt 11, 1-15), like the people who were interested (Mt 11, 16-19), like the unbelieving cities (Mt 11, 20-24), like the doctors who thought they knew everything and understood nothing (Mt 11, 25), like the Pharisees who only knew how to criticize (Mt 12, 1-45) or like the simple people who went seeking for Jesus (Mt 12. 15) and that, with their wisdom, knew how to understand and accept the message of the Kingdom (Mt 11, 25-30).
.
• Matthew 11, 20: The word against the cities which did not receive him. The space in which Jesus moves during those three years of his missionary life was small; only a few square kilometres along the Sea of Galilee around the cities of Capernaum, Bethsaida and Chorazin. Only that!  So it was in this very reduced space where Jesus made the majority of his discourses and worked his miracles.  He came to save the whole of humanity, and almost did not get out of the limited space of his land.  Tragically, Jesus has to become aware that the people of those cities did not want to accept the message of the Kingdom and were not converted.
.
The cities become more rigid in their beliefs, traditions and customs and do not accept the invitation of Jesus to change life.
.
• Matthew 11, 21-24: Chorazin, Bethsaida and Capernaum are worse than Tyre and Sidon. In the past, Tyre and Sidon, inflexible enemies of Israel, ill treated the People of God. Because of this they were cursed by the prophets. (Is 23, 1; Jr 25, 22; 47, 4; Ex 26, 3; 27, 2; 28, 2; Jl 4, 4; Am 1, 10). And now Jesus says that these cities, symbols of all evil, would have already been converted if in them had been worked all the miracles which were worked in Chorazin and Bethsaida.
.
The city of Sodom, the symbol of the worse perversion, was destroyed by the anger of God (Gn 18, 16 to 19, 29). And now Jesus says that Sodom would exist up until now, because it would have been converted if it had seen the miracles that Jesus worked in Capernaum. Today we still live this same paradox.  Many of us, who are Catholics since we were children, have many solid and firm convictions, so much so that nobody is capable of converting us. And in some places, Christianity, instead of being a source of change and of conversion, becomes the refuge of the most reactionary forces of the politics of the country.
.
Personal questions
.
• How do I place myself before the Good News of Jesus: like John the Baptist, like the interested people, like the doctors, like the Pharisees or like the simple and poor people?
• Do my city, my country deserve the warning of Jesus against Capernaum, Chorazion and Bethsaida?
.
Concluding Prayer
.
Great is Yahweh and most worthy of praise
in the city of our God, the holy mountain,
towering in beauty,
the joy of the whole world. (Ps 48,1-2)
.
.
*********************************
.
Reflection by  The Most Rev Msgr William Goh Archbishop of Singapore
.
RECEIVING THE GRACE OF GOD IN VAIN

SCRIPTURE READINGS:  EX 2:1-15; MT 11:20-24

“Alas for you, Chorazin! Alas for you, Bethsaida!  For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”  These words of Jesus must have been uttered from a wounded and sorrowful heart.  We can imagine how Jesus must have felt in His ministry.  St John captured it so poignantly when he wrote “He came to that which was his own, but his own did not receive him.”  (Jn 1;11)  Jesus who loved His people so much and who came for them even instructed His disciples “not to go among the Gentiles or enter any town of the Samaritans.  Go rather to the lost sheep of Israel.” (Mt 10:5f)

This ingratitude was similarly reflected in the case of the Hebrew who was bullying his fellowman.  When Moses tried to reconcile the rift between his two countrymen, instead of being seen as a peacemaker, the man who was in the wrong accused Moses of trying to control him.  In his vindictiveness, he exposed Moses for killing the Egyptian. This caused Moses to suffer the wrath of Pharaoh and as a result he had to flee from Egypt to take refuge in the land of Midian.  Again we have a case of returning evil for a good deed done.  Moses meant well for his countrymen but instead of being grateful to Moses, his countryman’s selfishness took the better part of him.

I am sure many of us can feel with Jesus and Moses, for we too are often rejected by the very people whom we love.  We make sacrifices for them.  We try to provide them with whatever they need.  We go out of our way to help them in every way we can.  We give in to their demands, sometimes even when such requests are unreasonable.  And yet, in spite of all we do, what we receive in return is not just ingratitude but fault-finding as well, even when we are not obliged to do what we did for them.  What is even more discouraging is that for all the good we do, instead of becoming better persons, they become lazier, irresponsible, ungrateful and demanding.

The failure to respond to grace is the gist of today’s gospel.  The scripture readings invite us to consider the graces that we have received from God.  Like the Chosen People of God, we fail to take cognizance of the many wonderful graces we have received from Him with respect to our faith, life, health, material sufficiency, loved ones and friends.  Miracles are happening all around us every day and yet we are so blind to the wondrous works that God is doing for us and with us.  We fail to see these as signs from God, tokens of His love and mercy for us.

Instead, most of us take God and His graces for granted.  In Singapore, we are so fortunate in that there are ample avenues for those of us who are serious about deepening our faith.  We have the daily Eucharist celebrated at our parishes, and as if these are not near enough, we even have the Eucharist brought to the vicinity of our work place.  We have plenty of Adoration chapels open for us to pray in comfort.  There is even one, the Perpetual Adoration Chapel at CSC, which is open 24 hours throughout the year.  For those of us who are internet savvy, there are plenty of websites that offer scripture reflections for the day.  In terms of faith formation, we have talks, seminars and retreats in the parishes and our retreat houses.  And if we need community, there are neighbourhood groups and numerous movements and organizations to join, according to the charisms God has bestowed us with.  But how many of us avail of these resources?  More importantly, how many of us are making full use of the graces given to us so that we can deepen our faith and grow in charity for ourselves and for each other?

Not only do we take God and our faith for granted, we take our loved ones for granted as well.  It is ironical that we are more grateful to strangers and acquaintances who help us with small favours now and then, rather than to our friends and loved ones who spend much time and resources on us.  The love and kindness shown to us by our spouse and intimate friends seem to be something owed to us and not perceived as graces given to us.  When we take people for granted, especially those who are close to us, we do not grow in our love for them.  We are not appreciative because what is supposedly a gift from their goodness is seen as a right due to us.

Finally, most of us have received the blessings of God in vain.  God has blessed us with talents, wealth, health, career and success, yet we do not use our resources to help others, to contribute to the Church and society.  Instead of using what the Lord has blessed us with for the good of humanity, we use them only for ourselves.  Worse still are those who use their talents and resources for evil purposes, to manipulate others, to acquire more power and wealth for themselves.

If we have received the grace of God in vain, there will be serious repercussions. Jesus has this to say to us, “And still, I tell you that it will not go as hard on Judgment day with Tyre and Sidon as with you.  And as for you, Capernaum, did you want to be exalted as high as heaven?  You shall be thrown down to hell.  For if the miracles done in you had been done in Sodom, it would have been standing yet.  And still, I tell you that it will not go as hard as the land of Sodom on Judgement day as with you.” In warning them about the imminent judgment, He was not saying that God is a vindictive and merciless God.  On the contrary, Jesus was trying to express the lamentation of God who could not bear to see the self-destruction of His people.  The truth is that what we sow will be what we reap.  The disastrous consequences will be brought upon by ourselves.  For failing to use the graces of God responsibly and gratefully, we will cause ourselves and even our innocent loved ones to be destroyed by our sins.

Today, we are called to be responsible like Moses in the first reading.  It was by grace that Moses’ life was saved by Pharaoh’s daughter.  It was by grace that he was given all the privileges of being brought up in the palace, given a good education and upbringing.  We can be certain that Moses did not take all his blessings for granted.  He knew that it was his God who endowed him with all that he had and all that he was.  He also knew that what he had received was not meant for himself but for his people.  So when his fellow Hebrew was ill treated, he stood up for him, even to the extent of taking an Egyptian’s life while defending the rights of a slave!

So if we feel that we have not been gracious and responsible for the graces we have received, let us repent from such an attitude.  As Jesus rightly said, if only others had received what we have received, they would have changed so much for the better than us.  Aren’t we better than Jesus’ contemporaries?  Like the Chosen People of God, we were slaves like them in Egypt.  They were nobody.  Yet God had chosen them, a motley crowd of slaves, to be His own people.  He chose them not because they were wise and powerful but because they were sinners and slaves.  God too has blessed us, for without His blessings, we would not be where we are today.  Let us repent of our selfish and heartless attitudes towards His love for us and the love mediated to us by the people in our lives.  Otherwise, we will only live to regret when these blessings are taken away from us.

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St. Kateri Found Faith Here

Visits to Sites Special to the New Saint

Kateri Tekakwitha — to be canonized on Oct. 21 — called the area of Auriesville, N.Y., home for most of her life.

For the last 127 years, so does the Shrine of Our Lady of Martyrs (National Shrine of North American Martyrs, MartyrShrine.org).

It was on the grounds of this shrine that three Jesuit missionaries from France — Father Isaac Jogues and his companions, René Goupil and John Lalande — became the first North American martyrs to shed their blood for the faith. (Their feast day is Oct. 19.)

They came to bring Christ to the Indian tribes in Auriesville, then known as the Mohawk village of Ossernenon, and were martyred in 1646.

Ten years later, Kateri Tekakwitha was born on these grounds to an Algonquin mother and a Mohawk chief.

Visitors come to find spiritual peace at this shrine in upstate New York, 40 miles west of Albany. The beautiful Mohawk River Valley curves gently along the gateway to the Adirondack Mountains.

From the shrine’s heights over the valley, the sweeping panorama is magnificent. It must look much the same as it did to the first organized pilgrimage in 1885. That year, the first Mass was celebrated here on Aug. 15, the feast of the Assumption and the anniversary of Father Jogues being brought to this location as a captive.

So many pilgrims came to visit that when the three martyrs were canonized in 1930, the current church — the third one here — had to be built. It was finished in 1931 and called the “Coliseum.” The name purposely recalls the early Christian martyrs.

One of the first circular churches in this country, the Coliseum seats 6,500. With standing room, it holds 10,000. Spacious as it is, it has rustic warmth.

It should be filled on Oct. 21 as the shrine celebrates the canonization in Rome of Kateri with a 2pm Mass.

The Coliseum abounds in symbolism: 12 aisles and 12 seating sections represent the apostles; 72 doors represent the 72 disciples Jesus sent out to share the Gospel; and three tiers in the ceiling and roof recall the Holy Trinity.

To evoke the area’s heritage, the stockade walls are the reredos for the altars and represent the palisades of Ossernenon. One altar is dedicated to Kateri.

The Coliseum is quite a contrast to the original 1885 chapel, which remains on the grounds and is so tiny that pilgrims had to stand outside during Masses. The second chapel, from 1894, was renovated a century later and now includes the Chapel of Kateri Tekakwitha, where weekday Masses are offered.

Outdoors, devotional sites are plentiful. A statue of St. Joseph the Worker stands in a lovely garden right outside of the Coliseum.

Farther along, a statue grouping memorializes St. Isaac Jogues carving the name of Jesus on trees as two Mohawk children bow their heads at the Holy Name. And a large statue of the Sacred Heart overlooks the Mohawk River, beckoning travelers and pilgrims to come to the shrine.

Our Lady of Fatima also watches over the river and sweeping panorama. The statue by American sculptor Frederick Shrady is from the same mold as the original that’s located in the Vatican Gardens.

Another testament to early Indian converts is “Theresa’s Rosary,” named after a 13-year-old Huron girl who was captured with Father Jogues. She was forbidden to pray but did so under her captors’ noses by forming a rosary on the ground with stones.

Several other statuary shrines are short strolls from each other on the lovely 400-acre park-like grounds, which are covered with seasonal flowers and a profusion of trees. A prominent one is the lovely marble statue of Kateri, the “Lily of the Mohawks.”

Pilgrims are always reminded this is holy ground. The moving Calvary scene marks the place where Isaac Jogues and René Goupil preached about God and prayed rosaries. Near it is the newer René Goupil Memorial Chapel.

In the holy, historic “Ravine” is the oldest statue on the grounds, which presents Our Lady of Martyrs.

A wide path curves downward into this expansive clearing encircled by forested walls. Somewhere within the Ravine is the unmarked grave where, in 1642, Father Jogues buried René Goupil. Because the saint lies somewhere here, this place is a natural reliquary. A statue depicts René making the sign of the cross over the head of a Native American boy kneeling at his feet.

The hallowed beauty of the place beckons prayer, where the faithful also can pause to reflect at other shrines. At one, the figure of Jesus reposes in the sepulcher. The stone grotto dedicated to Our Lady of Lourdes is another of a number of places throughout the shrine’s grounds where our Blessed Mother is honored and venerated in special ways and titles.

Fittingly, too, near the Coliseum, the faithful can meditate on the Seven Sorrows of Mary in another outdoor setting with new circular mosaics from Vatican City.

The shrine grounds offer much more, including a candle shrine, visitor’s center, cafeteria and two museums.

Surely the new saint will be drawing many pilgrims who have never been to the shrine before. Among them will be Kateri Lang, named after the holy Indian maiden.

“I’m confident and hopeful that soon I can go and make a small pilgrimage there,” says the recent graduate of Franciscan University of Steubenville, Ohio.

A fitting Oct. 21 visit would be to walk where Kateri walked and recall her final words: “Jesus — Mary — I love you.” These words resound everywhere and in every place at this beautiful shrine.

St. Kateri — and the North American martyrs — pray for us!

Joseph Pronechen is the

Register’s staff writer.

The Life and Faith of the ‘Lily of the Mohawks’

St. Kateri’s mother, father and baby brother died of smallpox, an illness brought by the European settlers.

At the age of 4, Kateri also came down with smallpox, but survived. However, her face was left with pockmarks, and her vision was affected. She was adopted by her father’s family.

When Kateri walked, she held out both of her arms in front of her to compensate for her poor eyesight. As a result, her adoptive father gave her the name “Tekakwitha,” which means “she pushes with her hands.”

At the age of 20, Kateri was baptized after receiving instructions in the Catholic faith from a Jesuit missionary. She was given the baptized name of “Kateri,” which is “Catherine” in the Mohawk language.

She was one of the first Mohawk Indians to respond to the Gospel message brought by the Jesuit missionaries.

But her life wasn’t all happy post-conversion: She was harassed by her own people for her beliefs. When Kateri refused to work on Sundays, her family refused to give her food.

In order to practice her faith openly, in July 1677, she escaped with the assistance of two friends. They fled 200 miles to the Catholic mission of St. Francis Xavier in the village of Kahnawake, on the northern shores of the St. Lawrence River, near present-day Montreal. The Christian community was known as “The Praying Indians.”

On one occasion, Kateri traveled to Ville-Marie, which is now Montreal. While there, Kateri and her widowed friend Therese met European Catholic religious sisters who ran a hospital. Inspired by the sisters’ example, Kateri, Therese and another devout friend asked their Jesuit spiritual directors for permission to found a religious community for Native American women on a nearby island. The Jesuits believed that it would be dangerous for the women to live alone and considered them too immature in the faith to form a religious community.

However, Kateri was allowed to take a private vow of perpetual virginity on March 25, 1679, the feast of the Annunciation. From that point on, Kateri strove to live like a nun within her own home. She lived a life of austerity and practiced many penances. For example, during the winter months, she would walk barefoot on the ice while praying the Rosary.

Kateri died at the age of 24. She was buried on Holy Thursday, April 18, 1680. French tradesmen, impressed with her radiant beauty, made a coffin for her. Her body has since been exhumed and placed within a sealed marble tomb at St. Francis Xavier Mission.

Pope John Paul II beatified Kateri in 1980.

Because Blessed Kateri was baptized at the Mohawk Indian village on the north shore of the Mohawk River, it was decided that should be the site of her national shrine, where she lived for 10 years, between the ages of 10 and 20. Coming to the Fonda, N.Y., National Kateri Shrine (KateriShrine.com) and reflecting on her life where she lived so long ago is a special experience, too — the faith of the “Lily of the Mohawks” is still very much alive here.

— Joseph Albino
Read more: http://www.ncregister.com/daily-news/americas-new-saints-kateri-and-marianne/#ixzz29ukM0Wpp

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Prayer and Meditation for Tuesday, July 15, 2014 — A Warning Against The Sin of Indifference, Neglect

July 14, 2014

St. Bonaventure

St. Leander and St. Bonaventure, Artist: Bartolome Esteban Murillo, The Museum of Fine Arts of Seville, Spain

http://en.wikipedia.org/wiki/Bonaventure

Memorial of Saint Bonaventure, Bishop and Doctor of the Church
Lectionary: 390

Reading 1 is 7:1-9

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In the days of Ahaz, king of Judah, son of Jotham, son of Uzziah,
Rezin, king of Aram,
and Pekah, king of Israel, son of Remaliah,
went up to attack Jerusalem,
but they were not able to conquer it.
When word came to the house of David that Aram
was encamped in Ephraim,
the heart of the king and the heart of the people trembled,
as the trees of the forest tremble in the wind.Then the LORD said to Isaiah: Go out to meet Ahaz,
you and your son Shear-jashub,
at the end of the conduit of the upper pool,
on the highway of the fuller’s field, and say to him:
Take care you remain tranquil and do not fear;
let not your courage fail
before these two stumps of smoldering brands
the blazing anger of Rezin and the Arameans,
and of the son Remaliah,
because of the mischief that
Aram, Ephraim and the son of Remaliah,
plots against you, saying,
“Let us go up and tear Judah asunder, make it our own by force,
and appoint the son ofTabeel king there.”Thus says the LORD:
This shall not stand, it shall not be!
Damascus is the capital of Aram,
and Rezin is the head of Damascus;
Samaria is the capital of Ephraim,
and Remaliah’s son the head of Samaria.But within sixty years and five,
Ephraim shall be crushed, no longer a nation.
Unless your faith is firm
you shall not be firm!

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Responsorial Psalm ps 48:2-3a, 3b-4, 5-6, 7-8

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R. (see 9d) God upholds his city for ever.
Great is the LORD and wholly to be praised
in the city of our God.
His holy mountain, fairest of heights,
is the joy of all the earth.
R. God upholds his city for ever.
Mount Zion, “the recesses of the North,”
is the city of the great King.
God is with her castles;
renowned is he as a stronghold.
R. God upholds his city for ever.
For lo! the kings assemble,
they come on together;
They also see, and at once are stunned,
terrified, routed.
R. God upholds his city for ever.
Quaking seizes them there;
anguish, like a woman’s in labor,
As though a wind from the east
were shattering ships of Tarshish.
R. God upholds his city for ever.
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Gospel mt 11:20-24

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Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:Will you be exalted to heaven?
You will go down to the nether world.
For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”
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First Thoughts from Peace and Freedom
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The world seems full of “Lukewarm Christians” or “Wishy-Washy Christians.”
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One thing I like about my friends that follow Islam is this: they BELIVE! And because they believe, they are devoted to the practices of their faith.
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Father Robert Barron of “Word on Fire” says in his landmark video series “Catholicism,” that  “Jesus was either the most important person to ever walk the face of the earth or he was a liar and a fraud.”
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Father Barron encourages us to get off the fence. If we believe that Jesus is the most important person for us: how do we manifest that belief? Do people know we are Christians by our love?
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Not a sermon. Just a thought. Thank you Lon Solomon!
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Visit “Not a Sermon Just a Thought” —
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Related:
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Lectio Divina from the Carmelites
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Reflection
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• The Discourse of the Mission occupies charter 10.  Chapters 11 and 12 describe the Mission which Jesus carried out and how he did it. The two chapters mention how the people adhered to him, doubted the evangelizing action of Jesus, or rejected it.
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John the Baptist, who looked at Jesus with the eyes of the past, does not succeed in understanding him (Mt 11, 1-15). The people, who looked at Jesus out of interest, were not capable to understand him (Mt 11, 16-19). The great cities around the lake, which listened to the preaching of Jesus and saw his miracles, did not want to open themselves up to his message (this is the text of today’s Gospel) (Mt 11, 20-24). The wise and the doctors, who appreciated everything according to their own science, were not capable to understand the preaching of Jesus (Mt 11, 25). The Pharisees, who trusted only in the observance of the law, criticized Jesus (Mt 12, 1-8) and decided to kill him (Mt 12, 9-14).
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They said that Jesus acted in the name of Beelzebul (Mt 12, 22-37). They wanted a proof in order to be able to believe in him (Mt 12, 38-45). Not even his relatives supported him (Mt 12, 46-50). Only the little ones and the simple people understood and accepted the Good News of the Kingdom (Mt 11, 25-30).  They followed him (Mt 12, 15-16) and saw in him the Servant announced by Isaiah (Mt 12, 17-21).
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• This way of describing the missionary activity of Jesus was a clear warning for the disciples who together with Jesus walked through Galilee.  They could not expect a reward or praise for the fact of being missionaries of Jesus. This warning is also valid for us who today read and meditate on this discourse of the Mission, because the Gospels were written for all times.  They invite us to confront the attitude that we have with Jesus with the attitude of the persons who appear in the Gospel and to ask ourselves if we are like John the Baptist (Mt 11, 1-15), like the people who were interested (Mt 11, 16-19), like the unbelieving cities (Mt 11, 20-24), like the doctors who thought they knew everything and understood nothing (Mt 11, 25), like the Pharisees who only knew how to criticize (Mt 12, 1-45) or like the simple people who went seeking for Jesus (Mt 12. 15) and that, with their wisdom, knew how to understand and accept the message of the Kingdom (Mt 11, 25-30).
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• Matthew 11, 20: The word against the cities which did not receive him. The space in which Jesus moves during those three years of his missionary life was small; only a few square kilometres along the Sea of Galilee around the cities of Capernaum, Bethsaida and Chorazin. Only that!  So it was in this very reduced space where Jesus made the majority of his discourses and worked his miracles.  He came to save the whole of humanity, and almost did not get out of the limited space of his land.  Tragically, Jesus has to become aware that the people of those cities did not want to accept the message of the Kingdom and were not converted.
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The cities become more rigid in their beliefs, traditions and customs and do not accept the invitation of Jesus to change life.
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• Matthew 11, 21-24: Chorazin, Bethsaida and Capernaum are worse than Tyre and Sidon. In the past, Tyre and Sidon, inflexible enemies of Israel, ill treated the People of God. Because of this they were cursed by the prophets. (Is 23, 1; Jr 25, 22; 47, 4; Ex 26, 3; 27, 2; 28, 2; Jl 4, 4; Am 1, 10). And now Jesus says that these cities, symbols of all evil, would have already been converted if in them had been worked all the miracles which were worked in Chorazin and Bethsaida.
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The city of Sodom, the symbol of the worse perversion, was destroyed by the anger of God (Gn 18, 16 to 19, 29). And now Jesus says that Sodom would exist up until now, because it would have been converted if it had seen the miracles that Jesus worked in Capernaum. Today we still live this same paradox.  Many of us, who are Catholics since we were children, have many solid and firm convictions, so much so that nobody is capable of converting us. And in some places, Christianity, instead of being a source of change and of conversion, becomes the refuge of the most reactionary forces of the politics of the country.
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Personal questions
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• How do I place myself before the Good News of Jesus: like John the Baptist, like the interested people, like the doctors, like the Pharisees or like the simple and poor people?
• Do my city, my country deserve the warning of Jesus against Capernaum, Chorazion and Bethsaida?
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Concluding Prayer
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Great is Yahweh and most worthy of praise
in the city of our God, the holy mountain,
towering in beauty,
the joy of the whole world. (Ps 48,1-2)
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Reflection by  The Most Rev Msgr William Goh Archbishop of Singapore
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WARNING AGAINST THE SIN OF INDIFFERENCE  

SCRIPTURE READINGS: ISA 7:1-9; MT 11:20-24
http://www.universalis.com/20140715/mass.htm

“Alas for you, Chorazin! Alas for you, Bethsaida!  For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”   Yes, we cannot but feel with Jesus in His sadness and regret for those people living in Chorazin, Bethsaida and Caperrnaum.   What affected Jesus most was not because these people were hostile towards Him, because if it were so, then perhaps the hostility would be indicative that His message was provoking some discomfort in their lives. The truth is that when people react to what we say and do, even if negatively, it means there is hope, because they are thinking and are being challenged.  They might not agree with us then, but on hindsight they might come to accept our message.  But if people are not even moved by our message, then all that we say or do are in vain.  And that is why there is no greater sin than the sin of indifference!  This, according to Jesus, is even worse than the sin of Sodom, well known for its notorious and sinful living.  Indeed, we know from the Old Testament that Sodom was a city of sin because God could not even find ten righteous men in that city.

But the condemnation of the people in these towns is also our condemnation.  We are no better than them in many ways.  We too are guilty of the sin of indifference.  Indeed, we have taken so many things for granted in life.  Many of us have taken our faith for granted.  We are not intent on deepening our spiritual life, even when we have been given all the opportunities that people elsewhere do not have.  We forget the privilege of being called to faith as Christians.  There are many people in the world looking for life, but their lives remain empty in spite of their wealth and success.  How many of us thank God everyday for the gift of faith, peace and freedom to worship and to practice our faith? Instead, we have been careless.  Instead of seeing them as gifts from God, we think that they are our rights.  Indeed, we are just like the people of these towns that Jesus felt sorry for.  They too had the most of everything, but they did not respond to the gospel message.  Indeed, the gospel tells us that most of His miracles were worked in these towns.

What are the reasons for the sin of indifference?  Firstly, it is the result of lacking sensitivity to the wonders of life.  The word “miracle” in the gospel is translated as dunameis and semeion, that is, signs of wonder.  Because they are works of wonder, they are expressed in Latin as ‘miraculum’, from which the English word, ‘miracle’ is translated.  So if the people did not repent, it was due to the fact that they did not see the works that Jesus did as signs of wonder.  Perhaps Jesus worked so many miracles there that these works became ordinary to them.  It is true for us too.  When we received our First Holy Communion we were filled with wonder.  But very soon, we got used to it, so much so that we do not appreciate the Eucharist anymore.  That is why many of us do not appreciate the Mass or the sacraments until we are deprived of them.

Secondly, this sin of indifference could be due to the sin of pride.  This was the sin of those people staying in Capernaum.  We are told in the gospel that Capernaum was the city where Jesus lived.  And we know elsewhere in the gospel that Jesus did lament once, that a prophet is never accepted in his own country.  Perhaps, if the people did not heed the message of Jesus, it was because they were too proud to listen to Him.  No wonder Jesus said, “And as for you, Capernaum, did you want to be exalted as high as heaven?”  Pride is certainly one of the main obstacles for not wanting to listen to God who speaks to us through others.  We feel that we know better than them.  This lack of humility is a real obstacle to conversion in our lives.

Thirdly, the sin of indifference is the result of the lack of faith, or the lack of trust.  This was the case of Ahaz, the King of Judah in the first reading.  Not only was he blind to the sign that God gave him in the form of Prophet Isaiah and his son, She-ar-ja-shub, but he refused to surrender his life to God.  Through Prophet Isaiah, God told Ahaz not to align himself with the King of Aram, i.e. Syria and the King of Ephraim, that is, the Northern tribe of Israel against the Assyrian invaders.  But Ahaz refused to take this sign from Isaiah, that his kingdom would not be destroyed entirely, but that the remnant would come back.  Similarly for us too, we do not trust in God sufficiently.  We doubt His love and providence in spite of the fact that over the years He had looked after us.

As a result of the lack of sensitivity to the wonders of God in our lives, pride and our lack of faith, we resort to relying on ourselves, like Ahaz in the first reading.  In so doing, we have to pay a price for our foolishness, just as Ahaz did.  Yes, today, the Lord is warning us, “if you do not stand by me, you will not stand at all.”  When we do not put our trust in God but instead rely only on ourselves, then we deceive ourselves.  When we do not listen anymore, or can see no further than ourselves, then indeed we are blind.  Such blindness to what God intends for us, especially through the events of our lives or the people that we meet, will surely destroy us eventually.

Yes, let us realize that when we refuse the signs of God that have come into our lives, then we will ultimately have to accept the consequences that the people of Chorazin, Bethsaida and Capernaum suffered.  When we fail to appreciate what we have, be it our faith, our calling, our material well-being, one day, these will be taken away from us and then we will regret, albeit sometimes a bit too late.  So, today let us pray for openness, sensitivity and most of all, gratitude to God’s wonders, miracles and His blessings in our lives.  Only when we are open, sensitive and appreciative, can we respond to His grace.  And only when we have the ability to respond to God’s wonders or signs in our lives would we can be saved.  So let us ask ourselves what are these signs and wonders that we have been indifferent or blind to, lest we suffer the consequences of our sin of indifference.

– See more at: http://www.csctr.net/15-july-2014-tuesday15th-week-in-ordinary-time/#sthash.8dKvABVm.dpuf

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When the doorbell of St. Bonaventure Monastery in Detroit rang, it sounded sharp and clear, like the clanging of a school bell. And if it rang in the wee hours of the morning, it nearly always startled the thirty or so residents out of their sleep.

But for more than twenty years, one man hurried to open the heavy carved oak doors: Fr. Solanus Casey, “the porter of St. Bonaventure”—the humble, compassionate, healing priest who may one day be the first American-born man to be canonized.

Set Apart. “We knew there was something different about Fr. Solanus,” said Capuchin Franciscan Brother Leo Wollenweber, who served as his assistant for six years. “But in the monastery he was just another one of the friars, and we didn’t know the deep impact he was having on so many people.”

Fr. Solanus Casey, Capuchin Franciscan, was born Bernard Francis Casey on November 25, 1870 on a farm near Oak Grove, Wisconsin. He was the sixth child in a family of ten boys and six girls born to Irish immigrant parents. Bernard left the farm to work throughout Wisconsin and Minnesota as a logger, hospital orderly, street car operator, and prison guard.

At the age of 21 Bernard entered St. Francis High School Seminary in Milwaukee to study for the diocesan priesthood. Five years later he contemplated a religious order. Invested in the Capuchin Order at Detroit in 1897, he received the religious name of Solanus.

After his ordination in 1904, Fr. Solanus spent 20 years in New York, Harlem, and Yonkers. In 1924 he was assigned to St. Bonaventure Monastery in Detroit where he worked for 20 years.

Fr. Solanus spent his life in the service of people. At the monastery door as porter he met thousands of people from every age and walk of life and earned recognition as “The Doorkeeper.” He was always ready to listen to anyone at any time, day or night.

During his final illness, he remarked, “I’m offering my suffering that all might be one. If only I could see the conversion of the whole world.” His last conscious act was sitting up in bed and saying, “I give my soul to Jesus Christ.” He died at the age of 86 on July 31, 1957 at the same day and hour of his First Holy Mass 53 years earlier.

http://www.solanuscasey.org/about.shtml

Prayer and Meditation for Tuesday, July 16, 2013: Turn to the Lord in your need, and you will live

July 16, 2013

Tuesday of the Fifteenth Week in Ordinary Time Lectionary: 390

Our Lady of Mount Carmel (Optional Memorial)

Art: Our Lady of Carmel by Pietro Novelli, 1641

http://en.wikipedia.org/wiki/Our_Lady_of_Mount_Carmel

Reading 1 Ex 2:1-15a

A certain man of the house of Levi married a Levite woman, who conceived and bore a son. Seeing that he was a goodly child, she hid him for three months. When she could hide him no longer, she took a papyrus basket, daubed it with bitumen and pitch, and putting the child in it, placed it among the reeds on the river bank. His sister stationed herself at a distance to find out what would happen to him.
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Pharaoh’s daughter came down to the river to bathe, while her maids walked along the river bank. Noticing the basket among the reeds, she sent her handmaid to fetch it. On opening it, she looked, and lo, there was a baby boy, crying! She was moved with pity for him and said, “It is one of the Hebrews’ children.” Then his sister asked Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?” “Yes, do so,” she answered. So the maiden went and called the child’s own mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will repay you.” The woman therefore took the child and nursed it. When the child grew, she brought him to Pharaoh’s daughter, who adopted him as her son and called him Moses; for she said, “I drew him out of the water.”
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On one occasion, after Moses had grown up, when he visited his kinsmen and witnessed their forced labor, he saw an Egyptian striking a Hebrew, one of his own kinsmen. Looking about and seeing no one, he slew the Egyptian and hid him in the sand. The next day he went out again, and now two Hebrews were fighting! So he asked the culprit, “Why are you striking your fellow Hebrew?” But the culprit replied, “Who has appointed you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses became afraid and thought, “The affair must certainly be known.”
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Pharaoh, too, heard of the affair and sought to put Moses to death. But Moses fled from him and stayed in the land of Midian.

Responsorial Psalm Ps 69:3, 14, 30-31, 33-34

R. (see 33) Turn to the Lord in your need, and you will live. I am sunk in the abysmal swamp where there is no foothold; I have reached the watery depths; the flood overwhelms me. R. Turn to the Lord in your need, and you will live. But I pray to you, O LORD, for the time of your favor, O God! In your great kindness answer me with your constant help. R. Turn to the Lord in your need, and you will live. But I am afflicted and in pain; let your saving help, O God, protect me; I will praise the name of God in song, and I will glorify him with thanksgiving. R. Turn to the Lord in your need, and you will live. “See, you lowly ones, and be glad; you who seek God, may your hearts revive! For the LORD hears the poor, and his own who are in bonds he spurns not.” R. Turn to the Lord in your need, and you will live.

Gospel Mt 11:20-24

Jesus began to reproach the towns where most of his mighty deeds had been done, since they had not repented. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. And as for you, Capernaum:
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Will you be exalted to heaven? You will go down to the netherworld.
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For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day. But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.”
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Christ’s inexpressible grace gave us blessings better than those the demon’s envy had taken away.

—  St. Leo the Great, Sermo 73

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If today you hear His voice, harden not your hearts.

Today July 16th is the optional Memorial of Our Lady of Mount Carmel. May there thrive a contemplation of her, the Blessed Virgin and Mother, who from the beginning knew how to open herself to obeying God’s Word and to obeying his will.  The most genuine devotion to the Blessed Mother is expressed by the humble sign of the scapular.

In 1254, St. Simon Stock was elected Superior-General of the Carmelite Order in London. As a young man he took a pilgrimage to the Holy Land where he joined the hermits on Mount Carmel. He then returned to Europe and founded Carmelite communities in University towns such as Cambridge, Oxford, Paris, and Bologna. St. Simon helped to change the Carmelites from a hermit order to one of mendicant friars.

Like the other mendicant orders, the Franciscans and Dominicans, the Carmelites were under attack as being too radical. The Blessed Virgin Mary appeared to St. Simon on July 16, 1251. As he gave him a brown scapular she said “Receive, my beloved son, this scapular of thy Order; it is the special sign of my favor, which I have obtained for thee and for thy children of Mount Carmel. He who dies clothed with this habit shall be preserved from eternal fire. It is the badge of salvation, a shield in time of danger, and a pledge of special peace and protection.”

A scapular consists of two pieces of cloth, one worn on the chest, and the other on the back, which were connected by straps or strings passing over the shoulders. Over the years the Church has encouraged all Catholics to wear a scapular that is usually worn under one’s clothing. Pope John Paul II revealed that he wore one. There is an investiture ceremony that should be done by a priest.

One of the conditions of Our Lady for the fulfillment of the promises associated the scapular (the Sabbatine privilege) is to observe chastity according to one’s state of life. That will be different for a married person than someone who is single.

Our Lady of Mount Carmel is an antidote for the culture of death today. On Mount Carmel Elijah called the people of Israel to abandon the worship of false gods and the associated sexual immorality and human sacrifice associated with it. 

In many ways the United States and Europe are like Israel in the times of Elijah. Compared to former times we live in an age of peace and prosperity, but many abandoned the worship of the true God and follow false gods of materialism, pleasure, absolute personal autonomy.

Our Lady of Mount Carmel calls us to stop straddling the issue of who is the real God. We cannot have one foot in the culture of death that tolerates the killing of unborn children by abortion and other attacks on life, chastity and the family and be a true Christian.

Please join me in praying the following to Our Lady of Mount Carmel for an end to the culture of death in the United States and throughout the world:

O most beautiful flower of Mount Carmel, fruitful vine, splendor of Heaven, blessed Mother of the Son of God, Immaculate Virgin, assist me in this my necessity. Oh, Star of the Sea, help me and show me herein that you are my Mother. O Holy Mary, Mother of God, Queen of Heaven and Earth, I humbly beseech you from the bottom of my heart to succor me in this necessity; there are none that can withstand your power. O show me herein that you are my Mother. Our Lady, Queen and beauty of Carmel, pray for me and obtain my requests. Sweet Mother, I place this cause into your hands.

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http://poppade.blogspot.com/2013/07/july-15-2013-
homily-july-16-2013.html

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Cardinal Seán O'Malley of Boston (Photo: CNS)

Cardinal Seán O’Malley of Boston (Photo: CNS)

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Boston Cardinal Sean O'Malley and President Barack Obama shook hands at the end of Thursday’s interfaith service.

April 18, 2013: Boston Cardinal Sean O’Malley and President Barack Obama at the end of Thursday’s interfaith service honoring the dead and wounded of the Boston Marathon bombing on April 15, 2013. Photo: CJ GUNTHER/EPA. Cardinal O’Malley spoke about the culture of life.

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